Art, Greek; Greek drama -- History and criticism; Mythology, Greek
Later legend breaks a supernatural light over that great desolation,
and would fain relieve the reader by introducing the kindly
Asclepius, who presently restores the youth to life, not, however, in
the old form or under familiar conditions. To her, surely, counting
the wounds, the disfigurements, telling over the pains which had shot
through that dear head now insensible to her touch among the pillows
under the harsh broad daylight, that would have been no more of a
solace than if, according to the fancy of Ovid, he flourished still,
a little deity, but under a new name and veiled now in old age, in
the haunted grove of Aricia, far from his old Attic home, in a land
which had never seen him as he was.
THE BEGINNINGS OF GREEK SCULPTURE
I: THE HEROIC AGE OF GREEK ART
[187] THE extant remains of Greek sculpture, though but a fragment of
what the Greek sculptors produced, are, both in number and in
excellence, in their fitness, therefore, to represent the whole of
which they were a part, quite out of proportion to what has come down
to us of Greek painting, and all those minor crafts which, in the
Greek workshop, as at all periods when the arts have been really
vigorous, were closely connected with the highest imaginative work.
Greek painting is represented to us only by its distant reflexion on
the walls of the buried houses of Pompeii, and the designs of
subordinate though exquisite craftsmen on the vases. Of wrought
metal, partly through the inherent usefulness of its material,
tempting ignorant persons into whose hands it may fall to re-fashion
it, we have comparatively little; while, in consequence of the
perishableness of their material, nothing [188] remains of the
curious wood-work, the carved ivory, the embroidery and coloured
stuffs, on which the Greeks set much store--of that whole system of
refined artisanship, diffused, like a general atmosphere of beauty
and richness, around the more exalted creations of Greek sculpture.
What we possess, then, of that highest Greek sculpture is presented
to us in a sort of threefold isolation; isolation, first of all, from
the concomitant arts--the frieze of the Parthenon without the metal
bridles on the horses, for which the holes in the marble remain;
isolation, secondly, from the architectural group of which, with most
careful estimate of distance and point of observation, that frieze,
for instance, was designed to be a part; isolation, thirdly, from the
clear Greek skies, the poetical Greek life, in our modern galleries.
And if one here or there, in looking at these things, bethinks
himself of the required substitution; if he endeavours mentally to
throw them back into that proper atmosphere, through which alone they
can exercise over us all the magic by which they charmed their
original spectators, the effort is not always a successful one,
within the grey walls of the Louvre or the British Museum.
Public-domain text, read in full here on John Shaqi.
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