Art, Greek; Greek drama -- History and criticism; Mythology, Greek
And together with this touching power there is also in this work the
effect of an early simplicity, the charm of its limitations. For as
art which has passed its prime has sometimes the charm of an absolute
refinement in taste and workmanship, so immature art also, as we now
see, has its own attractiveness in the naïveté, the freshness of
spirit, which finds power and interest in simple motives of feeling,
and in the freshness of hand, which has a sense of enjoyment in
mechanical processes still performed unmechanically, in the spending
of care and intelligence on every touch. As regards Italian art, the
sculpture and paintings of the earlier Renaissance, the aesthetic
value of this naïveté is now well understood; but it has its value in
Greek sculpture also. There, too, is a succession of phases through
which the artistic power and purpose grew to maturity, with the
enduring charm of an unconventional, unsophisticated freshness, in
that very early stage of it illustrated by these marbles of Aegina,
not less than in the work of Verrocchio and Mino of Fiesole. Effects
of this we may note in that sculpture [268] of Aegina, not merely in
the simplicity, or monotony even, of the whole composition, and in
the exact and formal correspondence of one gable to the other, but in
the simple readiness with which the designer makes the two second
spearmen kneel, against the probability of the thing, so as just to
fill the space he has to compose in. The profiles are still not yet
of the fully developed Greek type, but have a somewhat sharp
prominence of nose and chin, as in Etrurian design, in the early
sculpture of Cyprus, and in the earlier Greek vases; and the general
proportions of the body in relation to the shoulders are still
somewhat archaically slim. But then the workman is at work in dry
earnestness, with a sort of hard strength in detail, a scrupulousness
verging on stiffness, like that of an early Flemish painter; he
communicates to us his still youthful sense of pleasure in the
experience of the first rudimentary difficulties of his art overcome.
And withal, these figures have in them a true expression of life, of
animation. In this monument of Greek chivalry, pensive and visionary
as it may seem, those old Greek knights live with a truth like that
of Homer or Chaucer. In a sort of stiff grace, combined with a sense
of things bright or sorrowful directly felt, the Aeginetan workman is
as it were the Chaucer of Greek sculpture.
THE AGE OF ATHLETIC PRIZEMEN:
A CHAPTER IN GREEK ART
Public-domain text, read in full here on John Shaqi.
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