Art, Greek; Greek drama -- History and criticism; Mythology, Greek
This mystery of combined motion and rest, of rest in motion, had
involved, of course, on the part of the sculptor who had mastered its
secret, long and intricate consideration. Archaic as it is,
primitive still in some respects, full of the primitive youth it
celebrates, it is, in fact, a learned work, and suggested to a great
analyst of literary style, singular as it may seem, the "elaborate"
or "contorted" manner in literature [288] of the later Latin
writers, which, however, he finds "laudable" for its purpose. Yet
with all its learned involution, thus so oddly characterised by
Quintilian, so entirely is this quality subordinated to the proper
purpose of the Discobolus as a work of art, a thing to be looked at
rather than to think about, that it makes one exclaim still, with the
poet of athletes,--The natural is ever best!"--to de phya hapan
kratiston.+ Perhaps that triumphant, unimpeachable naturalness is
after all the reason why, on seeing it for the first time, it
suggests no new view of the beauty of human form, or point of view
for the regarding of it; is acceptable rather as embodying (say, in
one perfect flower) all one has ever fancied or seen, in old Greece
or on Thames' side, of the unspoiled body of youth, thus delighting
itself and others, at that perfect, because unconscious, point of
good-fortune, as it moves or rests just there for a moment, between
the animal and spiritual worlds. "Grant them," you pray in Pindar's
own words, grant them with feet so light to pass through life!"
Public-domain text, read in full here on John Shaqi.
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