Greek drama (Tragedy) -- History and criticism; Mythology, Greek, in literature
The ALCESTIS[412] (Ἄλκηστις), acted in 438 B.C., when the poet was
already forty-two years old, is the earliest. It formed the fourth play
of a tetralogy which contained the lost works _Women of Crete_, _Alcmæon
at Psophis_, and _Telephus_. Euripides obtained the second prize, being
vanquished by Sophocles—with what play is not known. The scene is laid
at Pheræ and presents the palace of Admetus, King of Thessaly. The god
Apollo relates how he has induced the Fates to allow Admetus to escape
death on his destined day, if he can find some one to die in his stead.
All refused save his wife, Alcestis, whose death therefore is to happen
this very day. Thanatos (Death) enters and Apollo in vain asks him to
spare the queen; a quarrel follows, and Apollo departs with threats. The
chorus of Pheræan elders enter and hear, from a servant, of Alcestis’
courageous leave-takings. Next the queen is borne forth and dies amid
the lamentations of her husband and little son. All save the chorus
retire to prepare for the funeral, when Heracles enters. Admetus comes
forth and insists on making the hero his guest, pretending that it is a
stranger who has died. Heracles is taken to the guest-chamber and the
elders reproach Admetus for his unseasonable hospitality. The funeral
procession is moving forward when Pheres, father of Admetus, enters to
pay his respects to the dead. His son with cold fury repels him: why did
he, an aged man, not consent to die, and so save Alcestis? A vigorous
and coarse altercation follows. When all have gone the butler enters,
complaining of Heracles’ drunken feasting; the latter soon follows, and
is quickly sobered by learning the truth. He proclaims his intention
of rescuing Alcestis from Thanatos, and hurries away. Admetus returns
followed by the chorus, expressing his utter grief and desolation.
Heracles arrives with a veiled woman, whom he says he has won as a
prize at some athletic contest; he must now depart to fulfil his next
“labour”—the capture of Diomedes’ man-eating steeds—and requests Admetus
to take care of the woman till his return. The king reluctantly consents,
and Heracles unveils her, whereupon Admetus recognizes his wife. She does
not speak, being (as Heracles explains) for three days yet subject to
the infernal deities.[413] The play ends with the joy of Admetus, a dry
remark of Heracles on true hospitality, and a few lines[414] from the
chorus expressing wonder at the mysterious ways of Heaven.
Public-domain text, read in full here on John Shaqi.
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