Greek drama (Tragedy) -- History and criticism; Mythology, Greek, in literature
The “theological background” then being merely theatrical gauze and
canvas, what of the human action? Though it forms an extraordinarily
brilliant, powerful, fascinating spectacle, is it a tragedy?—the story
ends with the appearance at any rate of joy and contentment. Yet tragedy
is found not only in the death of the body but in the death of ideals;
and the destruction of Ion’s faith in his all-knowing unerring father is
a fate from which, when we remember his happy carolling upon the dawn-lit
temple-steps, we could wish to see him saved even by the Gorgon’s venom.
Any out-cry wherewith he might have challenged Creusa’s is checked by
the cold disgust which fills him at the sound of Athena’s bland periods;
but one knows the kind of man Athens will receive to-morrow—one who will
agree with Xuthus that “these things don’t happen,”[591] who will be
an admirable connoisseur of party politics,[592] but who has lost his
vision. This, then, is spiritually, though not technically, a tragedy.
Further, it is technically a melodrama. That is, the external form and
texture is calculated to produce not as in tragedy simple, profound,
and enduring exaltation, but more superficial, violent, and transitory
emotion. The Pædagogus is pure melodrama, witness his change from
senile helplessness[593] to ruthless vigour,[594] the wildness of his
suggestions—“burn down the temple” ... “murder your husband”; the utter
absence of remorse and secondary interests, characteristic of villainous
subordinates in melodrama; his complete breakdown when it is demanded by
the plot.[595] Such also is the confrontation of Ion and Creusa with the
terrified women and scowling Delphians as a background. But the finest
thrill, and the touch least justified by any standards save those of
melodrama, occurs in the speech of Ion as he stands with the fateful
basket in his arms and determines not to open it but to dedicate it to
Apollo. The next moment he reflects that he must carry out the god’s will
and discover his origin. The genuine plot halts so as to cause theatrical
sensation.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account