Greek drama (Tragedy) -- History and criticism; Mythology, Greek, in literature
– – ⏑ – – – ⏑ – ⏑ – ⏑ ⏑
σφαζ αιμ|ατου | θ_εα_ς βωμ|ον η | μετεισ|ι σε (_Andromache_, 260).
(Synizesis is specially common in the various cases of θεός and θεά.)
Finally, two important rules of rhythm remain to be stated.
First, there must be a “cæsura”[862] in either the third or the fourth
foot. A cæsura is a gap between words in the middle of a foot. Either the
third foot, then, or the fourth must consist partly of one word, partly
of another. It is indicated in scansion by the sign ‖. Many verses have
this necessary cæsura in the third foot only, _e.g._:—
⏑ – ⏑ – – – ⏑ – – – ⏑ ⏑
απανθ | ο μακρ|ος ‖ καν|αριθμ|ητος | χρονος (_Ajax_, 646).
Many show it in the fourth only:—
– – ⏑ – ⏑ – ⏑ – – – ⏑ ⏑
προς τησδ|ε της | γυναικ|ος ‖ οικτ|ειρω | δε νιν (_Ibid._, 652).
A still larger number have cæsura in both places:—
– – ⏑ – – – ⏑ – – – ⏑ ⏑
φρουρας | ετει|ας ‖ μηκ|ος ‖ ην | κοιμωμ|ενος (_Agamemnon_, 2).
This usage is essential to rhythm. It is of course possible for every
foot in the line to exhibit a cæsura, but one in the midst is necessary
to prevent the line from falling into pieces. That coextension of word
and foot which is naturally frequent must at one point be emphatically
excluded, so that the whole line may be felt as a single rhythmical
whole. Such “lines” as
– – ⏑ – ⏑ – ⏑ – – – ⏑ ⏑
ταυτην αναξ λεγει καλην ειναι πολιν,
or
⏑ – ⏑– – – ⏑ – ⏑ – ⏑ ⏑
Οδυσσεως δουλοι μαχουμενοι ταχα,
are utterly impossible.[863] The first falls into six scraps, and the
second into two mere lumps, of equal length. If a breach of the rule ever
occurs, it is for a special reason. When Sophocles (_Œd. Tyr._, 738)
writes
ὦ Ζεῦ, τί μου δρᾶσαι βεβούλευσαι πέρι;
the dragging rhythm well represents the dawning dread of Œdipus. But the
main cæsura may be dispensed with if the third foot ends with an elision,
apparently because, if the word could be written in full, the fourth foot
would be divided between two words. Thus:—
χαῖρ’· οὐ γὰρ ἐχθαίρω σ’· ἀπώλεσας δ’ ἐμέ (_Alcestis_, 179).
ζητοῦσι τὸν τεκόντ’· ἐγὼ δὲ διαφέρω (_Heracles_, 76).
The other rule is that generally called “the rule of the Final
Cretic”.[864] It is most simply stated thus: if there is a cæsura in the
fifth foot, that foot must be an iambus, _e.g._:—
⏑ – ⏑ –
μη με̄ στυγησῃς· ουχ εκων | γαρ ‖ αγγ|ελω (_Troades_, 710).
⏑ – ⏑ –
τον τουδε νεκρον ουκ αθαπτ|ον ‖ αν | λιποις (_Ibid._, 738).
This rule does not exclude from the first half of the foot long
_monosyllables_ which are in meaning and syntax closely connected with
the “cretic” word or words. Thus τῶν σωμάτων is a quite correct ending,
but not τούτων σωμάτων.
Public-domain text, read in full here on John Shaqi.
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