Greek drama (Tragedy) -- History and criticism; Mythology, Greek, in literature
[514] vv. 779 _sq._
[515] vv. 428-30, 671, 894-7, 1287 _sq._
[516] v. 230.
[517] vv. 814-9, 1187-94.
[518] In 427 B.C.
[519] vv. 905 _sqq._
[520] vv. 342-78.
[521] vv. 518-82.
[522] vv. 953-67.
[523] vv. 796 _sq._ provide an example:—
ἔκτεινε, τύμβου δ’, εἰ κτανεῖν ἐβούλετο,
οὐκ ἠξίωσεν, ἀλλ’ ἀφῆκε πόντιον.
[524] Note his absurd insistence (vv. 531-3) on his own trivial part in
the sacrifice-scene.
[525] vv. 592-603 (the last line being an apology for the digression),
864-7.
[526] vv. 799 _sqq._
[527] vv. 585 _sqq._, 806-8.
[528] v. 421: ἡμεῖς δὲ πεντήκοντά γ’ ἄμμοροι τέκνων. Comment seems
obvious: “Actually enough children to row a galley!” (πεντηκόντορος ναῦς).
[529] vv. 68 _sqq._
[530] vv. 702 _sqq._
[531] Probably it was composed during the early years of the
Peloponnesian war, as the scholiast suggests in a note on v. 445.
[532] Schol. on v. 445.
[533] Her son, who is not given a name in the play, no doubt obtains it
from this prophecy.
[534] Mention of such a conflict naturally occurs (vv. 588 _sq._) in the
heat of their quarrel, but it comes to nothing. That the old king has no
military following seems certain from the silence of both parties. See
particularly vv. 752 _sqq._
[535] vv. 732 _sqq._ Note the stammering repetition of τις—he cannot even
suggest a name.
[536] It may be answered that here, as elsewhere, the time consumed by
the choric ode is conventionally supposed long enough to allow for the
alleged synchronous action. But how much time is required? Orestes is
to place Hermione in Menelaus’ care, journey to Delphi, and arrange his
plot; then the slaves are to carry the body home. This certainly means
three days; one would expect a week. Thus Peleus only hears of Hermione’s
departure three days (perhaps a week) after it has occurred. Is this
credible? See also the conversation between him and the chorus which
implies that the news has reached him within an hour or two.
[537] _Four Plays of Euripides_, pp. 1-42.
[538] vv. 1239 _sqq._ (Δελφοῖς ὄνειδος).
[539] It is usually supposed to mean “one of the second-rate plays”.
[540] vv. 929-53.
[541] vv. 595-601.
[542] v. 964: ἦλθον δὲ σὰς μὲν οὐ σέβων ἐπιστολάς, κτἑ. There can be
hardly a doubt that these words refer to their parting before her
marriage, when she forbade him to see her again.
[543] vv. 639, 708 _sqq._ Cp. Verrall, p. 38.
[544] _Eg._ vv. 229 _sq._
[545] Cp. Verrall, pp. 29 _sq._
[546] v. 166. This is the type of drama at which Sophocles shook his
head and which Aristophanes reviled. But it must have made many a
slave-holding citizen in the theatre suddenly raise his brows and fall to
thinking of words let drop an hour ago at home.
[547] vv. 1147 _sqq._: The some one of course might be anyone. The
speaker elects to assume that the god is actually present.
[548] vv. 1002 _sqq._, especially 1004.
[549] vv. 464-94.
[550] vv. 147-80.
[551] vv. 164 _sqq._
[552] vv. 445-63.
[553] _Eg._ vv. 632 _sqq._
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