Greek drama (Tragedy) -- History and criticism; Mythology, Greek, in literature
[768] _Odyssey IX._ 105-566.
[769] Cp. vv. 549, 672-5, with _Od. IX._ vv. 366, 408-12.
[770] Cp. vv. 460-3 with _Od. IX._ 384-8.
[771] See p. 2.
[772] Anapæsts in other feet than the first, and occasional violations of
the rule of the final cretic (see Chapter VI).
[773] vv. 316-41.
[774] The _arrangement_ of the cast is not clear; perhaps: protagonist,
Hector, Odysseus; deuteragonist, Æneas, Rhesus, Diomedes, charioteer;
tritagonist, Dolon, herdsman, Athena, Muse. The brief part of Paris may
have been taken by Diomedes or Odysseus, possibly by a fourth actor.
[775] ἀνθρωποδαίμων (v. 971).
[776] vv. 474-84.
[777] vv. 546-56.
[778] An excellent summary of the evidence (to which I am indebted) is to
be found in the _Introduction_ to Professor Murray’s verse-translation.
[779] Its author, however, is by no means convinced by them. He gives
also interesting information on other points.
[780] That is, the two prologues mentioned in the _Argument_ were added
for later performances.
[781] Another argument on this side, which is perhaps new, lies in the
fact that almost all the action takes place at night—an unique feature.
The ancient theatre, of course, could not be darkened. It might be urged
that the drama was meant for readers only, and so comes from one of the
ἀναγνωστικοί of the fourth century (see p. 32).
[782] vv. 319-23.
[783] vv. 422-53.
[784] It suffices to mention Scaliger, Böckh, Hermann, Valckenaer, and
Wilamowitz-Moellendorff.
[785] Upheld, _e.g._ by Christ and Murray.
[786] Schol. on v. 528.
[787] vv. 962-73.
[788] On the whole question see Mr. W. H. Porter’s excellent paper, “The
Euripidean _Rhesus_ in the Light of Recent Criticism” (_Hermathena_,
xvii. pp. 348-80), and his useful edition of the play.
[789] Cp. pp. 119 _sq._, 165 _sq._
[790] Euripides revises even the diction of his predecessor. Æschylus
wrote φαγέδαινα δ’ ἥ μου σάρκας ἐσθίει ποδός; Euripides repeats the line
with the verb altered to θοινᾶται (Aristotle, _Poetic_, 1458_b_).
[791] vv. 1520-7.
[792] _Quomodo historia conscribenda_, § 1.
[793] See Hartung’s masterly treatment in _Euripides Restitutus_, II, pp.
344-60.
[794] Ruskin, _Mornings in Florence_, I, 14.
[795] The statements in this sentence are taken from Hartung, who bases
his conception here upon other authors; there are no Euripidean fragments
to this effect.
[796] Eratosthenes (_Catast._ 15, quoted by Nauck) says: οὐχ εἵλετο τῷ
πατρὶ συμμένειν οὐδὲ τῇ μητρί, ἀλλ’ αὐθαίρετος εἰς τὸ Ἄργος ἀπῆλθε μετ’
ἐκείνου εὐγενές τι φρονήσασα. The last three words suggest a scene of
irresolution followed by a speech of high resolve, as in the _Iphigenia
at Aulis_.
[797] I, 33.
[798] See Goethe’s enthusiastic and brilliant discussion, _Altgriechische
Literatur_ (Works, Vol. V, p. 127, edition of 1837).
[799] Hartung’s brilliant sketch of Phaethon’s character (_Eur.
Restitutus_, II, pp. 192 _sq._), however imaginary, will be read with
interest.
[800] This is an acute suggestion of Goethe.
Public-domain text, read in full here on John Shaqi.
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