Greek drama (Tragedy) -- History and criticism; Mythology, Greek, in literature
The scene is a desolate gorge in Scythia. Hephæstus, the God of Fire,
with Cratos and Bia, Strength and Violence, servants of Zeus, appear,
dragging with them the Titan Prometheus. Hephæstus nails the prisoner
to the rocks under the superintendence of Cratos; he has little liking
for his task, but Cratos rebukes his tenderness for the malefactor who
has braved Heaven in order to succour mankind. At length Prometheus is
left to his lonely agony. Hitherto he has been silent, but now he voices
his pain and indignation to the sea and sky and earth around him. His
soliloquy breaks off as he catches the sound of wings, and the chorus
enter—a band of sea-nymphs who have been startled from their cave by the
clatter of iron. They strive to comfort him, and he tells how by his
counsel Zeus was enabled to defeat the Titans. Then, consolidating his
empire, the god determined to destroy mankind and create a new race.
Prometheus, in love of men, saved them from destruction and bestowed
upon them the gift of fire, which he stole from Heaven and which has
been the beginning of civilization. At this point Oceanus enters,
riding upon a four-legged bird; he is a Titan who stood aloof from the
conflict with Zeus. An amiable but obsolete person, he wishes to release
Prometheus (without running into danger himself) and urges submission.
The prisoner listens with disdainful courtesy, refuses the advice, and
hints to Oceanus that he had better not associate with a malefactor. His
visitor soon bustles away, and the chorus sing how all the nations of
the earth mourn over the torments of their deliverer. Prometheus then
tells of the arts by which he has taught man to alleviate his misery.
The Nymphs ask if he has no hope of release himself; he hints at the
possible downfall of Zeus. Another lyrical passage hymns the power of
that god and expresses surprise at the contumacy of the Titan. Then
appears Io, the heifer-maiden, who at the request of the chorus describes
her strange ill-fortune. Beloved of Zeus, she has incurred the wrath of
his queen, Hera, who has changed her into a heifer and sent her roaming
wildly over the earth pursued by a gadfly. Prometheus prophesies her
future wanderings, which shall end in Egypt. He speaks more clearly of
the fall of Zeus, who is preparing to wed one who shall bear a child
greater than his father. Then he narrates the story of Io’s course up to
the present hour, ending with the prophecy that in Egypt she shall bear
to Zeus a son named Epaphus. He speaks of the history of this man’s line,
particularly of one “courageous, famed for archery” who shall release
Prometheus. Io, in a sudden paroxysm, rushes from the scene. The chorus
sing of the dangers which lie in union with the Gods. Prometheus again
foretells the overthrow of Zeus by his own son. Hermes, the messenger
of Zeus, enters demanding that the prisoner reveal the fatal secret.
Prometheus treats his message with defiance. Hermes warns him of still
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