Greek drama (Tragedy) -- History and criticism; Mythology, Greek, in literature
It is true that none of the characters has the arresting quality of those
in the _Agamemnon_. The nurse is a worthy companion to the watchman—her
quaint and explicit references to the trouble caused her by Orestes when
a baby are the most remarkable among the few comic touches found in our
poet; and the part of the slave who gives the alarm, minute indeed, is
yet the finest of its kind in Greek tragedy. But the persons of greater
import—Electra, Ægisthus, and Pylades—would not have taxed the skill of
a moderate playwright. Clytæmnestra is magnificent, but less through
her present part than through the superb continuation of her rôle in
the _Agamemnon_; her scenes are brief, like the glimpse of a fierce
sunset after a lowering day. She is the only person characterized,
except, indeed, Orestes, and even he through most of the drama is not
a character, but a purpose and a few emotions speaking appropriate
sentences. This is true even of the scene where he condemns his mother.
The only touch of genuine drama is the instant where he quails before her
entreaty; but though this is real enough, it is not great. The undoubted
power of the scene is due not to dramatic skill, but to the intrinsic
horror of the situation, Æschylus has given us almost as little as we
could expect. But turn the page and study Orestes’ address to the Argive
state—the increase in dramatic force is appalling. He begins by stately,
vigorous, and impassioned eloquence equal to almost anything in the
_Agamemnon_. The blood-stained robe is displayed, and the hideous sight
seems to eat into his brain. His grip on what he means to say slips;
he struggles to recapture it; one can see his failing mind stagger from
the mother of whom he strives to speak to the garment of death before
him. A word rises to the surface of his thoughts, he snatches at it, but
it brings up with it the wrong phrase. The horror passes into us; this
half-madness is not lunatic incoherence but the morbidly subtle coherence
of a masterful mind struggling against insanity. The deadly net entangles
his brain as it entangled his fathers body. By a final effort he collects
himself and declares that he goes to Delphi to claim the protection and
countenance of Heaven. Then his doom settles upon him; the Furies arise
before him and he flees distraught.
Public-domain text, read in full here on John Shaqi.
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