Women -- Greece -- Biography; Women -- Greece -- History
The Megarian school of philosophy, founded by Euclides of Megara, a
pupil of Socrates, practised dialectic, and was called the Eristic, or
disputatious, sect. The art of disputation appealed to the female sex,
and a number of women allied themselves with this school. The first
female Dialecticians were the five daughters of Diodorus, an eminent
disciple of Euclides, and they conferred much honor on the school. Argia
was the most celebrated of the sisters for her mental endowments and
dialectic skill, but unfortunately there are but scant records of the
philosophical activity of Argia and her four sisters, Artemisia,
Menexena, Theognis, and Pantaclea. Hieronymus commends the five for
their modesty as well as for their intellectual attainments, and they
must have aroused general enthusiasm, as Philo, a disciple of their
father, wrote a book about them. Euclides was succeeded by Stilpo as
head of the school, and among his hearers was Nicarete of Megara, the
daughter of prominent parents, who became renowned for her cleverness
and profound learning. She adopted the hetaera life, and was the
"companion" of Stilpo himself. The relation was tender and enduring, but
she did not restrict herself to one lover. Her favors, however, were not
to be won, as usual, by the payment of gold, but through the invention
or solution of a difficult sophism.
The philosophy of Epicurus was a comfortable and pleasing doctrine for
people of light morals, and in consequence we meet with the names of a
large number of young and beautiful hetaerae who infested the Gardens of
Epicurus, among whom were a Boidion, Hedia, Nicidion, Erotion,
Marmarion, and the celebrated Leontium. Their presence gave the enemies
of the Epicurean sect justification for characterizing their philosophy
as a system of immorality; and the strict moralist and academician
Plutarch violently censured the Epicureans "who lived with the hetaera
Hedeia or Leontium, spat in the face of virtue, and found the _summum
bonum_ in the flesh and in sensuality." While nothing but the names of
the other Epicurean hetaeras have survived, Leontium, by her varied
accomplishments, has won an abiding prominence in the intellectual
world.
Public-domain text, read in full here on John Shaqi.
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