Thou only, dear Adonis, so men tell, thou only of the demigods, dost visit both this world and the stream of Acheron. For Agamemnon had no such lot, nor Aias, that mighty, lord of the terrible anger, nor Hector, the eldest born of the twenty sons of Hecuba, nor Patroclus, nor Pyrrhus, that returned out of Troy land, nor the heroes of yet more ancient days, the Lapithae and Deucalion's sons, nor the sons of Pelops, and the chiefs of Pelasgian Argos. Be gracious now, dear Adonis, and propitious even in the coming year. Dear to us has thine advent been, Adonis, and dear shall it be when thou comest again. GORGO.--Praxinoe, the woman is cleverer than we fancied! Happy woman to know so much, thrice happy to have so sweet a voice! Well, all the same, it is time to be making for home. Diocleides has not had his dinner, and the man is all vinegar--don't venture near him when he is kept waiting for dinner.--Farewell, beloved Adonis, may you find us glad at your next coming! This idyl of Theocritus suggests the freedom of movement and the ordinary pursuits of the Alexandrian lady in the days of Arsinoe. A lost work of Callimachus, the AEtia, has also an importance in our quest, since it contained one of the earliest love stories in literature, showing the ideals of feminine character which were popular at that time. As the literary original of that sort of tale which makes love and marriage the beginning and end of the plot, and which emphasizes the constancy and purity of female love, this story, which was the model for the Greek novel of later generations, is evidence that in an age infamous for the wickedness of those in high places the people yet delighted in stories of domestic affection and innocence. The tale of Callimachus, according to Mahaffy, ran in this wise: