Women -- Greece -- Biography; Women -- Greece -- History
The form and melody of Sappho's poems are due to the fact that they were
to accompany vocal and instrumental music, which, thanks to the
innovations of Terpander of Lesbos, was at that time exquisitely adapted
to the purposes of the lyric. Terpander introduced the seven-stringed
lyre, or cithara, with its compass of a diapason, or Greek octave, and
this became the peculiar instrument of Sappho and her school. The choice
of the musical measure determined the tone of the poem. Terpander united
the music of Asia Minor with that of Greece proper, and the resulting
product of AEolian poetry was the union of Oriental voluptuousness with
Greek self-restraint and art. Of Sappho's numerous songs, two odes alone
are presented to us in anything like their entirety, one dedicated to
the service of Aphrodite, and the other composed in honor of a girl
friend, Anactoria. Dionysius of Halicarnassus embodies the first in one
of his rhetorical works, as a perfect illustration of the elaborately
finished style of poetry, and comments on the fact that its grace and
beauty lie in the subtle harmony between the words and the ideas. Edwin
Arnold renders it as follows:
"Splendor-throned Queen, immortal Aphrodite,
Daughter of Jove, Enchantress, I implore thee
Vex not my soul with agonies and anguish;
Slay me not, Goddess!
Come in thy pity--come, if I have prayed thee;
Come at the cry of my sorrow; in the old times
Oft thou hast heard, and left thy father's heaven,
Left the gold houses,
Yoking thy chariot. Swiftly did the doves fly,
Swiftly they brought thee, waving plumes of wonder--
Waving their dark plumes all across the aether,
All down the azure.
Very soon they lighted. Then didst thou, Divine one,
Laugh a bright laugh from lips and eyes immortal,
Ask me 'What ailed me--wherefore out of heaven,
Thus I had called thee?
What was it made me madden in my heart so?'
Question me smiling--say to me, 'My Sappho,
Who is it wrongs thee? Tell me who refuses
Thee, vainly sighing.
Be it who it may be, he that flies shall follow;
He that rejects gifts, he shall bring thee many;
He that hates now shall love thee dearly, madly--
Aye, though thou wouldst not'
So once again come, Mistress; and, releasing
Me from my sadness, give me what I sue for,
Grant me my prayer, and be as heretofore now
Friend and protectress."
The ode to Anactoria is quoted by the author of the treatise on _The
Sublime_ as an illustration of the perfection of the sublime in poetry.
John Addington Symonds thus renders it in English:
Public-domain text, read in full here on John Shaqi.
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