When the Grass was in the Deccan and still well below the Yangtze, the Athenians were thrown into panic by the rumor it had appeared in Salonika. At the same time there was wild rejoicing in the streets of Marseilles based on the belief large stretches of North America had become miraculously free. The cult of the Grass idolaters flourished despite the strictest interdictions and great massmeetings were frequently held during which the worshipers turned their faces toward the southeast and prayed fervently for speedy immolation. It was quite useless for the World Government to attempt to spread the actual facts; the earlier censorship together with a public temper that preferred to believe the extremes of good or bad rather than the truth of gradual yet relentless approach, made people heedless of broadcasts rarely received even by state operated publicaddress systems or of handbills which even the still literate could not bother to decipher. The idealization of the Socialist Union--once the Soviet Union--which had risen and fallen through the years, was quickened among those not enamored of the Grass. There must be some intrinsic virtue in this land which had not only been immune to inoculation by the Metamorphizer, but kept the encroaching weed from invading its borders in spite of its long continued proximity across Bering Strait and the Aleutians. The Grass had jumped gaps thousands of ocean miles and yet it had not bridged that narrow strip of water. It would have been a shock to these people had they known, as I knew and as the World Government had vainly tried to tell them, what Moscow had recently and reluctantly admitted: the Grass had long since crossed into Siberia and was now working its will from Kamchatka to the Lena River. The people of Japan, caught between the jaws of a closing vise, responded in a manner peculiar to themselves. The Christians, now forming a majority, declared the Grass a punishment for the sins of the world and hoped, by their steadfastness in the face of certain death, to earn a national martyr's crown and thus perhaps redeem those still benighted. The Shintoists, on the other hand, agreed the Grass was a punishment--but for a different crime. Had the doctrine of the Eight Corners of the World never been abandoned the Japanese would never have permitted the Grass to overwhelm the Yamato race. The new emperor's reign name, Saiji, they argued, ought not to mean rule by the people as it was usually interpreted, but rule of the people and they called for an immediate Saiji Restoration, under which the subjects of the Mikado would welcome death on the battlefield in a manner compatible with bushido, thus redeeming previous aberrations for which they were now being chastised. Both parties agreed that under no circumstances would any Japanese demean himself by leaving Nippon and the world was therefore spared an additional influx from these islands.