Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical OpinionsNewcastle, Margaret Cavendish, Duchess of
Philosophy
Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical Opinions
Newcastle, Margaret Cavendish, Duchess of
Physics -- Early works to 1800
_Metals_ may be occasioned, by Fire, to slack their Retentive Motions,
by which they become fluid; and as soon as they are quit of their
Enemy, _Fire_, the Figurative Motions of Metal return to their proper
Order: and this is the reason that occasions Metal to melt, which is,
to flow: but yet, the Flowing Motion is but like the Exterior, and not
the Innate actions of: for, the Melting actions do not alter the Innate
actions; that is, they do not alter from the Nature of being Metal:
but, if the Exterior Nature be occasioned, by the Excess of those
Exterior actions, to alter their Retentive actions, then Metal turns to
that we name _Dross_; and as much as Metal loses of its weight, so much
of the Metal dissolves; that is, so much of those Innate motions are
quite altered: but, Gold hath such an Innate Retentiveness, that though
Fire may cause an extream alteration of the Exterior actions; yet, it
cannot alter the Interior motions. The like is of Quick-silver. And yet
Gold is not a God, to be Unalterable, though man knows not the way, and
Fire has not the power to alter the Innate Nature of Gold.
CHAP. III. Of Burning, Melting, Boyling, and Evaporating.
_Burning, Melting, Boyling_, and _Evaporating_, are, for the most
part, occasioned by Fire, or somewhat that is, in effect, Hot: I
say, _occasioned_, by reason they are not the actions of Fire, but
the actions of those Bodies that melts, boyls, evaporates, or burns;
which being near, or joyned to Fire, are occasioned so to do: as for
example, Put several sorts of Creatures, or Things, into a Fire, and
they shall not burn alike: for, Leather and Metal do not burn alike;
for Metal flows, and Leather shrinks up, and Water evaporates, and Wood
converts it self, as it were, into Fire; which other things do not;
which proves, That all Parts act their own actions. For, though some
Corporeal motions may occasion other Corporeal motions to act after
such or such a manner; yet, one Part cannot have another Part's motion,
because Matter can neither give nor take motion.
CHAP. IV. Of STONE.
All Minerals seem to be some kinds of Dense and Retentive motions:
but yet, those kinds of Dense and Retentive motions, seem to be of
several sorts; which is the cause of several sorts of Minerals, and
of several sorts of Stones and Metals. Also, every several sort, hath
several sorts of Properties: but, in my opinion, some sorts are caused
by Hot Contractions and Retentions; others, by Cold Contractions and
Retentions; as also, by Hot or Cold Densations: and the reason why I
believe so, is, That I observe that many Artificial Stones are produced
by Heat: but Ice, which is but in the first Degree of a Cold Density,
seems somewhat like transparent Stones; so that several sorts of
Stones, are produced by several sorts of Cold and Hot Contractions and
Densations.
CHAP. V. Of the LOADSTONE.
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