Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical OpinionsNewcastle, Margaret Cavendish, Duchess of
Philosophy
Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical Opinions
Newcastle, Margaret Cavendish, Duchess of
Physics -- Early works to 1800
But then a Dispute was raised amongst the Parts of my Mind, concerning
the natural time, that is, the proper time of the Lives of those
Creatures: for, all Creatures were not of the same time of Production;
nor, after their Production, of the same time of Continuance. But
the Parts of my Mind concluded, That though they could not judg by
observation of any Creature, no, not of their own Sort; yet, they did
believe they could judg better of Human Creatures, as being, at that
time, of a Human Society, than of any other: but, by reason they were
of this World (that is, Irregular in part) they did believe they might
very much err in their Judgment, concerning the continuance of Human
Lives, in the _Happy World_. But, after much debate, they concluded,
That a Human Creature, in the Regular World, might last as long as the
Productions did not oppress or burden that World, (for that would be
irregular) but how long a time that might be, they could not possibly
conceive or imagine.
CHAP. IX. Of the Excellency and Happiness of the Creatures of the
Regular World.
The Parts of my Mind could not possibly, being Parts of a Purgatory
World, conceive the happy condition of all Creatures in the Regular
World; but only, conceiving there was no Irregularities, they did also
conceive, that all Creatures there, must be in perfection; and that
the Elemental Creatures were purer, without drossie mixtures; so that
their Earth must needs be so fruitful, that it produces all sorts of
excellent Vegetables, without the help of Art; and their Minerals
as pure, as all sorts of Stone that are transparent, and as hard as
Diamonds; the Gold and Silver, more pure than that which is refined in
our World. The truth is, that, in their Opinions, the meanest sorts of
Metal in the Regular World, were more pure than the richest sort in
this World: so that then, their richest Metal must be as far beyond
ours, as our Gold is beyond our Iron, or Lead. As for the Elemental
Waters in the Regular World, they must be extraordinary smooth, clear,
flowing, fresh, and sweet; and the Elemental Air only, a most pure,
clear, and glorious Light; so that there could be no need of a Sun:
and, by reason all the Air was a Light, there could be no Darkness; and
so, no need of a Moon, or Starrs. The Elemental Fire, although it was
Hot, yet it was not Burning. Also, there could neither be scorching
Heats, nor freezing Colds, Storms, nor Tempest: for, all Excess is
irregular. Neither could there be Clouds, because no Vapours. But,
not to be tedious; it was my Mind's Opinion, That all the Parts of
the Happy World, being Regular, they could not obstruct each other's
Designs or Actions; which might be a cause, that both the Sensitive
and Rational Parts may not only make their Societies more curious, and
their Perceptions more perfect; but their Perceptions more subtile:
for, all the actions of that World being Regular, must needs be exact
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