Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical OpinionsNewcastle, Margaret Cavendish, Duchess of
Philosophy
Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical Opinions
Newcastle, Margaret Cavendish, Duchess of
Physics -- Early works to 1800
As for _Storms_, and _Tempests_, and such irregular Weather, 'tis
probable there are continual Winds and Thunders, caused by the
disturbance of the Air; and those Storms and Tempests, being irregular,
must needs be violent, and therefore very horrid. There may also be
Lightnings, but they are not such as those that are of a fiery colour;
but such as are like the colour of Fire and Blood mixt together. As for
Rain, being occasioned by the Vapours from the Earth and Waters, it
is according as those Vapours gather into Clouds: but, when there is
Thunder, it must needs be violent.
CHAP. VIII. Of the several Seasons, or rather, of the several Tempers
in the Irregular World.
As for _several Seasons_; there can be no constant Season, because
there is no Regularity; but rather, a great Irregularity, and Violence,
in all Tempers and Seasons; for there is no mean Degree: and surely,
their Freezing is as sharp and corroding, as their Corrosive-Burnings;
and it is probable, that the Ice and Snow in that world, are not as in
this world, _viz._ the Ice to be clear, and the Snow white; because
there the water is a troubled, and black water; so that the Snow is
black, and the Ice also black; not clear, or like black polished
Marble; but 'tis probable, that the Snow is like black Wool; and the
Ice, like unpolished black Stone; not for Solidity, but for Colour and
Roughness.
CHAP. IX. The Conclusion of the Irregular and Unhappy or Cursed World.
I have declared in my former Chapter, concerning the _Irregular World_,
That there could not be any exact, or perfect kind or sort, because of
the Irregularities; not that there is not Animal, Vegetable, Mineral,
and Elemental Actions, and so not such Creatures; but, by reason of the
Irregularities, they are strangely mixt and disordered, so that every
Particular seems to be of a different Kind, or sort, being not any ways
like each other; and yet, may have the nature of such Kinds, and Sorts,
by reason they are Natural Creatures, although irregularly Natural:
but, those irregular Natural Creatures, cannot chuse, by the former
Descriptions, but be Unhappy, having, in no sort or kind, Pleasure, or
Ease: and for such Creatures that have such Perceptions as are any way
like ours, they are most Miserable: for, by the Sense of
Touch, they freeze and burn: by the sense of Tast, they have
Nauseousness, and Hunger, being not satisfied: by the sense of Scent,
they are suffocated, by reason of irregular Respiration: by the sense
of Hearing, and sense of Seeing, they have all the horrid Sounds and
Sights, that can be in Nature: the Rational Parts are, as if they were
all distracted or mad; and the Sensitive Parts tormented with Pains,
Aversions, Sicknesses, and Deformities; all which is caused through
the Irregular Actions of the Parts of the Irregular World; so that the
Actions of all sorts of Creatures, are Violent, and Irregular.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account