Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical OpinionsNewcastle, Margaret Cavendish, Duchess of
Philosophy
Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical Opinions
Newcastle, Margaret Cavendish, Duchess of
Physics -- Early works to 1800
_Madness_ is not only in the Head, but in other Parts of the Body:
As for example, Some will feel unusual Touches in their Hands, and
several other parts of their Body. We may also observe by the several
and strange Postures of Mad-men, that the several Parts of the Body are
madly distemper'd. And it is to be noted, That sometimes some Parts
of the Body are mad, and not the other; as, sometimes only the Eyes,
sometimes only the Ears; and so of the rest of the Organs, and of the
rest of the Parts of the Body; one Part only being mad, and the rest in
good order. Moreover, it is to be noted, That some are not continually
mad, but only mad by fits, or at certain times; and those fits, or
certain times of disorders, proceed from a custom or habit of the
Rational or Sensitive Motions, to move Irregularly at such times; and
a proof that all the Parts are subject to the Distemper of _Madness_,
is, That every part of the Body of those sorts of Mad-men that believe
their Bodies to be Glass, moves in a careful and wary motion, for fear
of breaking in pieces: Neither are the Exterior Parts only subject to
the Distemper of Madness, but the Interior Parts; as may be observed,
when the whole Body will tremble through a mad fear, and the Heart will
beat disorderly, and the Stomack will many times be sick.
CHAP. XI. The Rational and Sensitive Parts of a Human Creature, are apt
to disturb each other.
Although the Rational and Sensitive Corporeal Motions, may, and
do sometimes disagree; yet, for the most part, there is such a
sympathetical Agreement between the Sensitive and Rational Corporeal
Motions of one Society, (viz. of one Creature) as they often disturb
each other: As for example, If the Rational Motions are so irregular,
as to make imaginary Fears, or fearful Imaginations, these fearful
Imaginations cause the Sensitive Corporeal motions, to move according
to the Irregularities of the Rational; which is the cause, in such
fears, that a man seems to see strange and unusual Objects, to hear
strange and unusual Sounds, to smell unusual Sents, to feel unusual
Touches, and to be carried to unusual Places; not that there are such
Objects, but the Irregular Senses make such Pictures in the Sensitive
Organs; and the whole Body may, through the strength of the Irregular
motions, move strangely to unusual places: As for example, A Mad-man,
in a strong mad fit, will be as strong as Ten men; whereas, when the
mad Fit is over, he seems weaker than usually, or regularly, he uses
to be; not that the Self-moving Parts of Nature are capable of being
weaker, or stronger, than naturally they are: but having liberty to
move as they will, they may move stronger, or weaker, swifter or
slower, regularly or irregularly, as they please; nor doth Nature
commonly use Force. But this is to be noted, That there being a general
Agreement amongst the particular Parts, they are more forcible than
when those Parts are divided into Factions and Parties: so that in
Public-domain text, read in full here on John Shaqi.
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