Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical OpinionsNewcastle, Margaret Cavendish, Duchess of
Philosophy
Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical Opinions
Newcastle, Margaret Cavendish, Duchess of
Physics -- Early works to 1800
Cloudy or Rainy, or Fair and Sun-shining days: or like the Four Seasons
of the Year, where the Cold Fits are like _Winter_, cold and windy; the
Hot Fits like _Summer_, hot and dry; the Sweating Fits like _Autumn_,
warm and moist; and, when the Fit is past, like the _Spring_. But, to
conclude, the chief Cause of Agues, is, Irregular Digestions, that
make half-concocted Humours; and according as these half-concocted
Humours digest, the Patient hath his Aguish Distempers, where some
are every day, others every second day, some every third day, and
some _Quartans_: but, by reason those half-concocted Humours, are
of several sorts of Humors, some Cold, some Hot, some Cold and Dry,
some Hot and Dry, or Hot and Moist; and those different sorts, raw,
or but half-concocted Humours; they occasion such disorder, not only
by an unnatural manner of Digestion, as not to be either timely, or
regular, by degrees; but, those several sorts of Raw Humours, strive
and struggle with each other for Power or Supremacy: but, according as
those different Raw Humours concoct, the Fits are longer or shorter:
also, according to the quantity of those Raw Humours, and according as
those Humours are a gathering, or breeding, so are the times of those
Fits and Intermissions. But here is to be noted, That some Agues may
be occasioned from some Particular Irregular Digestions; others from a
General Irregular Digestion, some from some obscure Parts, others from
ordinary Humours.
CHAP. V. Of CONSUMPTIONS.
There are many sorts of _Consumptions_; as, some are Consumptions of
the Vital Parts, as the Liver, Lungs, Kidneys, or the like Parts:
Others, a Consumption of the Radical Parts: Others a Consumption of
the Spiritous Parts: Other Consumptions are only of the Flesh; which,
in my opinion, is the only Curable Consumption. But, all Consumptions,
are not only an Alteration, but a Wasting and Dis-uniting of the
Fundamental Parts; only those Consuming Parts do, as it were, steal
away by degrees; and so, by degrees, the Society of a Human Creature is
dissolved.
CHAP. VI. Of DROPSIES.
_Dropsies_ proceed from several Causes; as, some from a decay of some
of the Vital Parts; others through a superfluity of indigested Humours;
some from a supernatural Driness of some Parts; others through a
superfluity of Nourishing Motions; some, through some Obstructions;
others, through an
excess of Moist Dyet: but, all Dropsies proceed not only from Irregular
Motions, but from such a particular Irregularity, as all the Motions
endeavour to be of one Mode, (as I may say) that is, To move after the
manner of those sorts of Motions which are the innate Nature of Water,
and are some sorts of Circular Dilatations: but, by these actions, the
Human Society endeavours to make a Deluge, and to turn from the Nature
of Blood and Flesh, to the Nature of Water.
CHAP. VII. Of SWEATING.
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