"Or at any rate, her punishment should be merely nominal," said Fru Heyerdahl. "We are all agreed, of course," she went on, "that infant life should be preserved, but is that to mean that no law of simple humanity is to apply to the unfortunate mother? Think, consider what she has been through during all the period of pregnancy, what suffering she has endured in striving to hide her condition, and all the time never knowing where to turn for herself and the child when it comes. No man can imagine it," said she. "The child is at least killed in kindness. The mother tries to save herself and the child she loves from the misery of its life. The shame is more than she can bear, and so the plan gradually forms itself in her mind, to put the child out of the way. The birth takes place in secret, and the mother is for four-and-twenty hours in such a delirious state that at the moment of killing the child she is simply not responsible for her actions. Practically speaking, she has not herself committed the act at all, being out of her senses at the time. With every bone in her body aching still after her delivery, she has to take the little creature's life and hide away the body--think what an effort of will is demanded here! Naturally, we all wish all children to live; we are distressed at the thought that any should be exterminated in such a way. But it is the fault of society that it is so; the fault of a hopeless, merciless, scandalmongering, mischievous, and evil-minded society, ever on the watch to crush an unmarried mother by every means in its power! "But--even after such treatment at the hands of society, the persecuted mother can rise up again. It often happens that these girls, after one false step of the sort, are led by that very fact to develop their best and noblest qualities. Let the court inquire of the superintendents at refuge homes, where unmarried mothers and their children are received, if this is not the case. And experience has shown that it is just such girls who have--whom society has forced to kill their own children, that make the best nurses. Surely that was a matter for any and all to think seriously about? "Then there is another side of the question. Why is the man to go free? The mother found guilty of infanticide is thrust into prison and tortured, but the father, the seducer, he is never touched. Yet being as he is the cause of the child's existence, he is a party to the crime; his share in it, indeed, is greater than the mother's; had it not been for him, there would have been no crime. Then why should he be acquitted? Because the laws are made by men. There is the answer. The enormity of such man-made laws cries of itself to Heaven for intervention. And there can be no help for us women till we are allowed a say in the elections, and in the making of laws, ourselves.