_Mr. MacBorrowdale._ I will give you one or two examples of these
postprandial inflictions. One was a great Indian reformer. He did not
open his mouth till he had had about a bottle and a half of wine. Then
he burst on us with a declamation on all that was wrong in India,
and its remedy. He began in the Punjab, travelled to Calcutta, went
southward, got into the Temple of Juggernaut, went southward again, and
after holding forth for more than an hour, paused for a moment. The man
who sate next him attempted to speak: but the orator clapped him on the
arm, and said: 'Excuse me: now I come to Madras.' On which his neighbour
jumped up and vanished. Another went on in the same way about currency.
His first hour's talking carried him just through the Restriction Act of
ninety-seven. As we had then more than half-a-century before us, I took
my departure. But these were two whom topography and chronology would
have brought to a close. The bore of all bores was the third. His
subject had no beginning, middle, nor end. It was education. Never
was such a journey through the desert of mind: the Great Sahara of
intellect. The very recollection makes me thirsty.
_The Rev. Dr. Opimian._ If all the nonsense which, in the last quarter
of a century, has been talked on all other subjects were thrown into one
scale, and all that has been talked on the subject of education alone
were thrown into the other, I think the latter would preponderate.
_Lord Curryfin._ We have had through the whole period some fine
specimens of nonsense on other subjects: for instance, with a single
exception, political economy.
_Mr. MacBorrowdale._ I understand your lordship's politeness as
excepting the present company. You need not except me. I am 'free to
confess,' as they say 'in another place,' that I have talked a great
deal of nonsense on that subject myself.
_Lord Curryfin._ Then, we have had latterly a mighty mass on the
purification of the Thames.
_The Rev. Dr. Opimian._ Allowing full weight to the two last-named
ingredients, they are not more than a counterpoise to Competitive
Examination, which is also a recent exotic belonging to education.
_Lord Curryfin._ Patronage, it used to be alleged, considered only the
fitness of the place for the man, not the fitness of the man for the
place. It was desirable to reverse this.
_The Rev. Dr. Opimian._ True: but--
'dum vitant stulli vitium, in contraria curruni.' {1}
1 When fools would from one vice take flight. They rush into
its opposite.--Hor. Sal. i. 2, 24.
Public-domain text, read in full here on John Shaqi.
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