Guatemala : $b the land of the quetzal; a sketchBrigham, William Tufts
History
Guatemala : $b the land of the quetzal; a sketch
Brigham, William Tufts
Central America -- Bibliography; Guatemala -- Antiquities; Guatemala -- Description and travel
For many months the high priest and king had hidden himself from the
sight of man, high in the mountains that overlook the Quiché plain. In
his _casa verde_ he was engaged in prayer and meditation, while his only
food was fruit and uncooked maiz. His body was unclothed, but stained
with dismal dyes; and twice every day, as the sun rose and set, he cut
himself with an obsidian knife on his arms, legs, tongue, and genitals,
that he might offer his choicest blood to the divinity he worshipped.
Once only in his life must he do this; and scattered in the remote
mountain-hermitages were many nobles keeping him company in the spirit.
These were the fathers of the young men who had not yet offered their
blood, and had been selected to be the god-children of their king and
priest. In these lonely retreats the fathers taught their sons manly
duties, and drew their blood from the five wounds.[38]
The votaries had gathered from their various cells at the sound of the
drum, which was beaten only on most solemn occasions, and were marching
in procession to the Plaza. I could see them as they filed on to the
narrow causeway that led into the town, and then they were lost to
sight as they climbed the steep ascent. In profound silence these men
and youths, naked as they were born, entered the enclosure and seated
themselves at the foot of the altar-steps. The solemn silence was now
suddenly broken by a crash of trumpets and drums, while a procession of
a different kind took up its march to the temple. Bright colors and the
gleam of gold and precious stones, the clang of barbaric music and the
sound of holy songs, reached the eye and ear as the idols, which had
been carefully concealed since the last fiesta, were now brought to the
place of sacrifice. Strange things these were,—not of “heaven above,
nor the earth beneath, nor of the waters which are under the earth,”
but carved from wood and stone and decked with beaten gold, hung with
jewels, and borne triumphantly on the shoulders of the noblest citizens.
Then all was joy and bustle in the Plaza. The hermits were clothed with
new robes and welcomed back with honor, the high priest put on his robes
and mitre, and for a while the people gave themselves up to music and
dancing and ball-playing; it seemed as if life had no other end. But a
terrible solemnity was to come. Even among the dancers I saw men clothed
in a peculiar but rich garb,—generally of another people, but not always
foreign; and I knew that these men had for days before the festival gone
freely through the town, entered any house, even the royal palace, where
the food they sought was freely given them, and they were treated with
marked respect. Outside the city-walls were some of them, with collars
about their necks, attended by four officers of the king’s guard. Food,
drink, and even the women were free to these honored men; but they were
captives taken in war, or perhaps men who were obnoxious to the king,
and were to be sacrificed to Tohil.
Public-domain text, read in full here on John Shaqi.
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