Guatemala : $b the land of the quetzal; a sketchBrigham, William Tufts
History
Guatemala : $b the land of the quetzal; a sketch
Brigham, William Tufts
Central America -- Bibliography; Guatemala -- Antiquities; Guatemala -- Description and travel
In textile work they were advanced, obtaining results with their rude
hand-looms that even to-day would hold their own against the machine-made
fabrics of the present day for durability and aptness of design, even
as the barbaric cashmere shawl cannot be equalled by the skilled
artisans of France. To-day the weavers of this region produce cloths
of very attractive design and made of honest material, while their
shawls or blankets are often works of art. I once watched an Indian
woman weaving a girdle on a narrow loom not more than six inches wide;
and without pattern before her she traced figures resembling those in
the old manuscripts, though mingled with very modern-looking pictures.
The country abounds in dye-stuffs, so it is not surprising that their
color-sense has been well developed by use. For fibres they were limited
to cotton and wool in the looms, reserving the pita and other coarser
fibres for hammocks and _redes_.
Pottery of good shape and well baked is found among the ruins of Utatlan,
and Stephens saw a figure of terra-cotta that must have required no
little skill to model and bake. All the potsherds a diligent though
not extended search gave us were of dark red color, hard baked, and
evidently portions of spherical vessels. Not a sign of roof-tiles was
seen, nor any painted fragments, although figured work was common enough.
The Quiché rivers abounded in fish, and the forests and mountains in
game, while the fields produced abundant crops with little labor. No
wonder the Spanish conquerors found a civilization that astonished them,
a wealth which roused all their terrible cupidity, but a resistance more
determined and bloody than they had found in Mexico.
It may not interest my readers to go deeply into the forms of government
in those ancient times, but it may be said that it was an aristocratic
monarchy hereditary in this peculiar way. When the principal king
(Ahau-Ahpop) of the dual reign (there were always two kings at a time)
died, the crown he had worn passed to his oldest brother, who performed
the functions of Ahpop-Camhá, and as second king had share in the
government. The oldest son of the Ahau-Ahpop, who during the life of his
father had been Nim-Chocoh-Cawek, became Ahpop-Camhá, and his cousin (son
of the king’s brother), who had been Ahau-Ah-Tohil or high priest of this
god, Nim-Chocoh-Cawek, the elder son of the new sovereign taking the
vacant post.
Public-domain text, read in full here on John Shaqi.
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