Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
History
Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
He is supposed to have anchored at La Petite Porte and leapt up the
cliff and landed on the stone near Doyle’s Column at Jerbourg, where
the print of his claw is still to be seen. As you go along the road
from the town to Doyle’s Column you see a large white piece of quartz
with a deep black splash right across it. It is on the right hand side
of the road, just as it begins to rise towards Doyle’s Column, at the
head of the second vallum, or dyke, going down towards La Petite
Porte. This stone was also the termination of the bounds at Jerbourg
beaten by the Chevauchée de St. Michel.
[78] “Ceux qui effleurent tout au galop ne sauront point que, chez
les Rabbins, _Lilith_, spectre nocturne, est ‘une diablesse’ sous la
forme de cette ‘damoiselle richement aornée,’ qui ne fit les yeux doux
à notre bon duc Richard, qu’afin de traiter ce nouvel Ixion comme la
reine des Dieux avait traité le premier.”--_Georges Métivier._
“LE PONT DU DIABLE.”
In former days that tract of land lying between St. Sampson’s Harbour
and the Vale Church, and known by the name of “Le Braye du Valle,” was
an arm of the sea, which at high water separated that part of the Vale
parish called “Le Clos du Valle” from the rest of the island. At the
beginning of the present century, Sir John Doyle, then Lieut.-Governor
of the island, seeing the inconvenience that might arise from the want
of a ready communication with the mainland, in the event of an invading
enemy effecting or attempting a landing in L’Ancresse Bay, caused the
dyke near the Vale Church to be built. The land recovered from the sea
became of course the property of the Crown, and was subsequently sold
to private individuals, the purchase money being given up by Government
to be employed towards defraying the expenses of constructing new roads
throughout the island.
Where fishes once swam, and where the husbandman once gathered sea-weed
for the manuring of his land, droves of cattle now graze, and fields
of corn wave.[79] From the very earliest times, the want of an easy
communication between the neighbouring parishes must have been felt,
and attempts had been made to remedy the inconvenience by the erection
of rude bridges. It would be strange, if the Devil, whose skill in
the construction of bridges in every part of Europe has certainly
entitled him to the honourable appellation of Pontifex Maximus, had
not had a hand in building one of the three principal passages across
the Braye du Valle. Accordingly we find that the dyke at St. Sampson’s
Harbour, known by the name of “Le Grand Pont,” is also called “Le Pont
du Diable,” and old people affirm that it has been handed down as a
tradition from their forefathers, that shortly after the building of
the Vale Castle, the Devil threw up this embankment, in order to enable
him to cross over to that fortress with ease and safety.
Public-domain text, read in full here on John Shaqi.
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