Now to come to the remaining chapels. The Extente of Edward III. speaks of the King’s Chaplain, John de Caretier, who received a salary out of the revenues of the island, and was bound to say mass daily for the King, and for the souls of his ancestors either in the chapel of Castle Cornet or in the chapel of His Majesty’s manor of La Grange. It is not exactly known where this manor was situated, but as the estate of the late John Carey, Esq., has always borne this name--the Grange--it is reasonable to suppose that it was thereabouts. The more so, as Richard II. founded the Convent of Cordeliers or Francisian friars on the ground now belonging to Elizabeth College, probably then comprised in the Grange estate. It must be said, however, that there are also reasons for supposing that the King’s Grange may have been situated elsewhere, probably in the vicinity of the Tour Gand, a fortress which defended the approaches of the town from the north, and this opinion derives some support from the fact that the Plaiderie, or Court House, is known to have existed in ancient times in this locality, and that in the middle ages a chapel was considered an almost essential adjunct to a Court of Justice. To return to the Convent of the Cordeliers, it is known that the site of their church, called in Acts of Court “La Chapelle des Frères,” is said to have stood opposite to the entrance of Le Cimetière des Frères, which was the burial ground belonging to this church, and, together with the site of the church, a considerable portion of land appears to have been alienated from the college, probably by the arbitrary act of some Governor of the island. The church consisted of a chancel and nave, the latter, on the building being given for the use of the college, serving as a school-room, and the former being occupied by the master. After its alienation the burial ground fell into the hands of an individual of the name of Blanche, who turned it into an orchard, but, a plague having broken out in 1629, the Court made an order that all who died of that disorder should be buried there, since which time it has served for a cemetery for the Town parish. How the burial ground attached to the Town Church came to acquire the name of “Cimetière des Sœurs” cannot now be known, as there can be no doubt that from time immemorial it was no other than the parochial cemetery. There is no document known to exist which points to any conventual establishment for females in the island, though there are traditions to that effect. There was, however, among many other fraternities, a “confrèrie de frères et sœurs” connected in some measure with this cemetery, and which may have given it the name. At the Reformation the land and rents due to this fraternity were seized by the Crown, and the list of them is still preserved among the records at the Greffe, with the following heading--“Confessions de rentes dues aux frères et sœurs de la