Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
History
Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
It is mentioned as early as the year 1155 in a Bull of Pope Adrian IV.
(Breakspear), together with other churches and chapels in Guernsey,
as being the property and in the patronage of Mont Saint Michel. The
only other notice we have of this chapel is the tradition recorded by
some of our historians that, at the time of the Reformation, the plate,
ornaments, vestments, and records, belonging to the churches in this
island, were secretly buried here by the Roman Catholic clergy, with
a view to their removal to Normandy when a fitting opportunity should
offer, but that one John Le Pelley, a schoolmaster, having by some
means got information of the circumstances, dug them up some few years
later, and sold them to some Normans of Coutances, who conveyed them
away.
Saint Magloire was the nephew and pupil of Saint Samson, and was born
in the middle of the sixth century. He succeeded his uncle, Samson, as
Bishop of Dol, but after a few years resigned his charge and retreated
to Sark, where he founded a sort of monastery or missionary college,
and where he died. His remains were translated in the ninth century to
Léhon, near Dinan, and afterwards to Paris, where they were deposited
in the church which still bears the name of the saint.
Two localities in the immediate neighbourhood of St. Malière bear the
singular names of “_Paradis_” and “_Enfer_.” Tradition is entirely
silent as to the origin of these names, but it is possible that they
may have been in some way connected with the chapel, and with some of
the superstitious usages so common among the nations of Celtic origin.
The Chapel of St. Clair was named after the first Bishop of Nantes,
who lived in the third century. This chapel stood on the hill a little
to the eastward of the farmhouse in Saint Sampson’s parish which still
bears the name. In clearing the ground for quarries of late years many
human bones and a few gravestones have been discovered there.
It was situated on the “Franc-Fief Gallicien,” the tenants of which
enjoy to this day an exemption from certain feudal duties, which is
said to have been granted to their forefathers by King Edward IV. in
acknowledgment of the services rendered by them as mariners in bringing
him to this island from Exmouth, when, as Earl of March, he escaped
with the famous Earl of Warwick, and their followers from England,
after a victory gained by Henry VII. over the Yorkist party in October,
1459.
The Chapel of St. Germain was in the Castel parish, and its holy
well, which is still regarded by some as no less efficacious than the
fountain of St. George, was situated to the northward of that chapel.
All traces of the building have long since disappeared, and all that
we know of it is that in the Extents of Queen Elizabeth and James I.
a rent payable to the Crown is described as “due on a piece of ground
situated near the Chapel of St. Germain.”
Public-domain text, read in full here on John Shaqi.
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