Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
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Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
[90] EDITOR’S NOTE.--Tradition in that part of the island says (so I
was told in 1896 by the woman living in the old farmhouse called St.
Magloire) that in building this cottage they came upon the old corner
stone of the original chapel. Thinking it was sacrilegious to move it,
and would entail ill-luck on them and their children, they left it in
its place, and there it still remains.
[91] See note on page 197.
Holy Wells.
Holy wells still exist in many parts of the island, and are resorted
to for various purposes, but principally for the cure of erysipelas,
rheumatism and glandular swellings, and inflammation or weakness of the
eyes. These maladies are all called by the country people “Mal de la
Fontaine.”
[Illustration: “Wishing Well, Les Fontaines, Castel.”]
Whether the water will prove efficacious as a remedy is ascertained by
noticing the effect produced on applying it. If it evaporates rapidly,
passing off in steam, or runs off the swelling like little drops of
quicksilver, it is of the right sort, and the sufferer may hope for
a speedy cure. Still, there are certain ceremonies to be observed,
without which it is useless to make the attempt.
It must be applied before the patient has broken his fast for nine
consecutive mornings, and must be dropped on to the affected place with
the fingers, and not put on with a sponge or rag. It must be taken
fresh from the well every day at daybreak. The person who draws it
must on no account speak to anyone either on his way to, or from the
fountain, and must be particularly careful not to spill a single drop
from the pitcher. It is customary to leave a small coin on the edge
of the well, which was doubtless intended originally as an offering
to the saint who was supposed to have the spring under his especial
protection, and whose name it bore. These wells are said also to be
used for purposes of divination. The maiden who is desirous of knowing
who her future husband is to be, must visit the fountain for nine
consecutive mornings fasting and in silence. On the last day when she
looks into the clear basin of the well, she will see the face of him
she is fated to wed reflected in the water. Should her destiny be to
die unmarried, it is believed that a grinning skull will appear instead
of the wished-for face.
Public-domain text, read in full here on John Shaqi.
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