Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
History
Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
CHAPTER VI.
Fairies.
“Come, frolick youth, and follow me
My frantique boy, and I’ll show thee
The country of the Fayries.”
--_Drayton’s “Muses Elizium, 1630.”_
“O l’heureux temps que celui de ces fables,
Des bon démons, des esprits familiers,
Des forfadets, aux mortels secourables!
On écoutait tous ces faits admirables
Dans son château, près d’un large foyer:
Le père et l’oncle, et la mère et la fille,
Et les voisins, et toute la famille,
Ouvraient l’oreille à Monsieur l’aumonier,
Qui leur ferait des contes de sorcier.
On a banni les démons et les fées;
Sous la raison les grâces étouffées,
Livrent nos cœurs à l’insipidité;
Le raisonner tristement s’accrédite;
On court hélas! après la vérité,
Ah! croyez-moi, l’erreur a son mérite.”
--_Voltaire._
“Fairy elves
Whose midnight frolics by a forest side
Or fountain, some belated peasant sees.”
--_Milton._
POPULAR NOTIONS ABOUT FAIRIES.
It is not very easy to ascertain precisely what the popular idea of a
fairy is. The belief in them seems to have died out, or, perhaps, to
speak more correctly, they are no longer looked upon as beings that
have any existence in the present day. That such a race did once
exist, that they possessed supernatural powers, that they sometimes
entered into communication with mankind, is still believed, but all
that is related of them is told as events that happened long before
the memory of man, and it is curious to see how a known historical
fact--the invasion of the island by Yvon de Galles in the fourteenth
century,--has, in the lapse of ages, assumed the form of a myth, and
how his Spanish troops have been converted into denizens of fairyland.
Perhaps, as has been suggested by some writers who have made popular
antiquities their peculiar study, all fairy mythology may be referred
to a confused tradition of a primæval race of men, who were gradually
driven out by the encroachments of more advanced civilization.
According to this theory the inferior race retired before their
conquerors into the most remote parts of the woods and hills, where
they constructed for themselves rude dwellings, partly underground and
covered with turf, such as may still be found in Lapland and Finland,
or made use of the natural fissures in the rocks for their habitations,
thus giving rise to the idea that fairies and dwarfs inhabit hills
and the innermost recesses of the mountains. In the superior cunning
which an oppressed race frequently possesses may have originated the
opinion generally entertained of the great intelligence of the fairy
people--and, as it is not to be supposed that a constant warfare was
going on between the races, it is far from improbable that some of the
stories which turn on the kindly intercourse of fairies with mortals,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account