Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
History
Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
appellation of “Le Guyablle.” Sparks of fire issued from his mouth and
nostrils, the traditional horns and tail seem to have been discerned,
but the cloven feet were hidden by long boots covering the knees, and
which, according to some accounts, were red.
His occupation was as difficult to be accounted for as his presence
in so unusual a place. It was that of dancing and leaping with all
his might and main! Whether the fishermen really saw anything which
their fears magnified into a vision of the wicked one, or whether, for
reasons of their own, they wished to impose upon the credulity of their
neighbours, it is impossible to say. One thing is certain, and that
is that persons of the highest respectability, living in that part of
the country, vouch for the fact of the lights having frequently been
seen in the chapel at hours of the night when it ought not to have been
occupied. It does not seem to have occurred to them that many of the
mariners on this part of the coast are employed at times in carrying
off packages of tobacco to the English and French boats engaged in
smuggling, and that, as a temporary depôt may be sometimes required
for these goods, the chapel may have been selected for the purpose, in
preference to a dwelling house or other private property, the owner of
which, in case of detection, might be subjected to much inconvenience.
But the neighbouring peasants have their own method of explaining these
supernatural appearances.
Some say that they are a judgment on the original founders of the
chapel, who, as it is believed and reported, after having collected
ample subscriptions towards the building, pretended that the funds
were insufficient, and defrauded the workmen whom they had employed
of their just dues. Others say that the original proprietor of the
land on which the chapel is built, was importuned by his wife to make
a free gift of the site, but, being strongly averse to dissent in all
forms, could never be brought by her to consent to the alienation;
but that immediately on the death of the old man, the widow, who,
after a youth spent in frivolity and pleasure, had turned wonderfully
pious in her declining years, took measures to make over the ground to
the dissenters, and, not content with this, squandered on them large
sums of money which ought rightly to have been reserved for her late
husband’s children by a former marriage. The spirit of the departed
could not brook such disregard of his wishes, and such disrespect for
his memory, and manifests his displeasure by haunting the spot of
which his children ought never to have been deprived.
Public-domain text, read in full here on John Shaqi.
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