Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
History
Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
There is no doubt, however, that some of these pretenders have some
skill in the cure of the diseases to which cattle are liable, and
even that some of the minor ailments to which the human race are
subject, are occasionally relieved by them, especially those--and among
ignorant, uneducated people they are not few--which arise out of a
disordered imagination. The habits of close observation which those
of his profession acquire must needs give the “désorceleur” a great
insight into character; his cunning will soon teach him how to work
on the fears and credulity of those who come to consult him, and his
experience will guide him into the best way of exercising his knowledge.
How far the so-called white-witches are believers in their own
supernatural powers is an open question. It may be that, in making use
of certain forms or practices which they have learned from others, they
may be fully persuaded in their own minds of their efficacy, it may be
that in some cases they are labouring under a sort of hallucination.
A noted bone-setter, who, it is said, was occasionally resorted to when
man or beast was supposed to be under evil influence, or when it was
sought to discover the perpetration of a theft, used to account for
his pretended knowledge of the anatomy of the human body by asserting
solemnly that this knowledge had been revealed to him in a vision from
Heaven, and he had repeated this story so often that it was evident to
his hearers that he had come at last to believe fully in the truth of
what he said.
The rustic bone-setter is not necessarily a “désorceleur,” although,
as in the instance just noticed, the two professions may be combined;
but he is skilled in the cure of those somewhat mysterious ailments
known as “une veine trésaillie,” which seems to be a sprain or strain,
and “les côtaïs bas,” which may be defined as that sort of dyspeptic
affection which the lower orders call a “sinking of the stomach” or
“all-overness.” This ailment is supposed popularly to be caused by the
ribs slipping out of their place, and is cured by manipulation and
pushing them gradually back into their proper position. The efficacy
of friction properly applied in reducing a sprain is well known, and
accounts for the frequent success of the bone-setter in the treatment
of “veines trésaillies.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account