Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
History
Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
Under these circumstances he thought it most prudent to get rid of the
books, and, with this intent, went one night to the extreme verge of
low-water mark at spring-tides, dug a hole in the sand, and buried the
accursed volumes. The rising tide soon covered the spot, and Sarre
returned home with his mind at ease. His feeling of security was not
destined to be of long duration, for, on entering his door, he was met
by the black cat, who, erecting his tail, and rubbing himself against
his master’s legs, manifested his joy at seeing him again. The next
object that his eyes rested on were the books he had just buried,
carefully placed on their accustomed shelf, and as dry as if they had
never left it. A profound melancholy seized him; he ceased to occupy
himself in his usual avocations, and wandered about the cliffs and
sea-shore in a disconsolate state, till, at last, he disappeared. Those
who were charitably disposed, surmised that, in his despair, he had
thrown himself over one of the lofty precipices of Pleinmont into the
sea, but there were not wanting others who suggested that the master,
into whose service he had entered, had at last claimed his own, and
carried him off bodily.[176]
[176] From Mrs. W. T. Collings, wife of the late Seigneur of Sark.
THE WIZARD’S DEATH.
A certain man of the name of Robin, who lived near Les Capelles, in
the parish of St. Sampson’s, had risen from being a day labourer to be
the possessor of what, in Guernsey, passes for a considerable landed
estate. Riches are sure to create envy, and more particularly is this
the case when a man has been prosperous in the world and has arrived
at a rank and station to which he was not born. The poor hate him
because he has acquired a title to consideration, which his origin, as
humble as their own, can never confer. The rich pretend to despise him
because he is wanting in the accidental circumstance of birth. All
concur in attributing his success in life to luck, to want of honesty,
to anything but intelligence, industry, and good conduct. It will
not, therefore, be thought surprising if calumny was busy at work to
blacken the character of one, who, like Robin, had been so fortunate in
his undertakings. He was openly spoken of by his neighbours as being
addicted to sorcery.
Public-domain text, read in full here on John Shaqi.
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