Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
History
Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
On one occasion, during her absence from home, they got possession
of the unhallowed volumes, and, lighting a large fire on the hearth,
placed them in the midst of the flames, and heaped up fuel around them,
until, to all appearance, they were reduced to a heap of ashes.
They were rejoicing in the success of their undertaking, but, alas,
their joy was of short duration. They soon found that all their labour
had been in vain, and that they had consumed their fuel to no purpose;
for, chancing to cast their eyes on the top of an old chest of drawers
which stood in one corner of the room, where the books, when not
actually in use, were always to be found, what was their dismay to
see them lying there uninjured and looking as if they had never been
touched. Fire, it was clear, had no power over them. So they determined
to try what effect the other elements, earth and water, might have.
It chanced to be one of the lowest spring-tides in the year, so they
carried the books down to dead low-water mark, dug a deep hole in the
sand, placed the books in it, and watched until the flowing tide had
covered the spot with three or four feet of water.
They then returned home, and on entering the cottage naturally turned
their eyes towards the usual resting-place of the books. There they
were, without a vestige of sand on them, and as dry as bones. After
these two attempts they gave up all hopes of ever getting rid of the
unholy tomes; indeed it is well known that there is but one method of
destroying such books; it is by burying them with their owner when
death shall have delivered the world from his or her presence.
It is fortunate that there are men and women who have the gift of
counteracting the spells of wizards and witches; and it so chances
that not many doors from the house where the witch of Caûbo dwelt
there resided an old man whose knowledge enabled him to frustrate her
evil designs, and whose services were readily given to those who may
require them. These things are said to have happened as lately as
the year 1874, and are a proof that, in some quarters at least, and
notwithstanding the boasted enlightenment of the nineteenth century,
faith in witchcraft is as rife as ever. Can it, however, be wondered
at, if ignorant peasants should believe in what they think they have
Scriptural warrant for considering an article of faith, when learned
men and educated women are found ready to give in to all the delusions
of spiritualism.
[180] Caûbo = “Sic Armorici Coet-Bo = La Baie du Bois, Sinus
Sylvestris, il y a une Coet Bo sur la côte du Bretagne.” MS. note by
Mr. Métivier.
[181] EDITOR’S NOTE.--It must be remembered that none of Sir Edgar’s
MSS. are dated later than 1874, and therefore that none of the
greenhouses, suburban villas, and workmen’s cottages which have so
spoilt our island scenery were then built.
THE WITCH OF THE VILLE-ÈS-PIES.[182]
Public-domain text, read in full here on John Shaqi.
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