Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
History
Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
It is not unlikely that in this tale we have the remains--strangely
altered by passing through the mouths of many successive
generations--of some one of the numerous legendary stories of the
early British saints, who, according to some of the hagiographers,
were in the habit of navigating from Brittany to Cornwall, and from
Wales to Ireland, on their mantles, in stone troughs, or on bundles of
sea-weed.[196]
[195] According to Métivier’s _Dictionary_--“Casquet”--(from the Latin
_Casicare_) means “Over-fall Rock,” and is the same as the _Casus
Rupes_ of Hearne and Leland.
EDITOR’S NOTE.--The name of the house is “La Perelle,” “Casquet” is
a nick-name. After the erection of a lighthouse on “Casquet” or “Les
Casquets,” the fishermen keeping their boats in Perelle Bay, nick-named
the house “Le P’tit Casquet,” because the inhabitants were in the habit
of sitting up late, and consequently there was light to be seen in the
house when they returned from sea late in the evening.--_From John de
Garis, Esq._
[196] From George Métivier, Esq., and Mrs. Savidan.
See in Thorpe’s _Northern Mythology_, Vol. I., p. 179, how Oller
crosses the sea on a bone.
A WITCH’S FORESIGHT.
It is generally believed that those who practise unlawful acts, however
clever they may be, are generally quite unable to foresee what is
likely to happen to themselves. That this is not invariably the case
the following story will show.
A woman, who had the reputation of being a sorceress, contrived to
live in comparative ease and comfort by begging from door to door,
few venturing to send her away without an alms for fear of incurring
her displeasure, and bringing down some misfortune on themselves or
their households. She presented herself one morning at the house of
a farmer in easy circumstances, whose wife was one not likely to be
imposed upon, and not by any means remarkable for liberality towards
the poor. The witch’s well-contrived tale of distress failed to make
an impression on the hard heart of the farmer’s wife, and the beggar
was dismissed without even a kind word: indeed, it is even said that
the odious epithet “_Caïmande_”[197] was applied to her. On turning
her back on the inhospitable door, she was heard to mutter between her
teeth, “You shall repent of this.”
[Illustration: Old Market Place and States Arcade.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account