Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
History
Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
of the forty days the box was opened with due formality, and was found
to contain a heap of old iron, lead, and stones, on the top of which
was a large cudgel, with a parchment rolled round it, on which was
written the will in these terms:--“_Ego Johannes Connaxa tale condo
testamentum, at qui sui curâ relictâ, alterius curam susceperit,
mactetur hâc clavâ_.”
[221] From Rachel Du Port.
[222]
“He that gives away all
Before he is dead,
Let ’em take this hatchet
And knock him on ye head.”
_Notes and Queries_, IV. Series, Vol. III., pp. 526 and 589. Vol. IV.,
p. 213. See _Gentleman’s Magazine Library_. Popular Superstitions. _The
Holy Maul_, p. 181. Compare representation of a hammer or pickaxe,
sculptured on threshold of west door of Vale Church.
LE RATÉ.
When the means of education were not so good or so plentiful in
Guernsey as they are in the present day, it was customary, with the
better class of farmers, to send their sons to school in England for
a year or two, in order that they might acquire, together with a more
correct knowledge of the English tongue, such acquaintance with the
ways of the world as might fit them to enter upon the active duties
of life on their return home. This object, we may suppose, was to a
certain extent gained, but, like the monkey who had seen the world,
many of these youths returned to their native isle with an inflated
idea of their own consequence, and affecting to despise and ignore all
that had been familiar to them from their earliest childhood.
It is said of one of these young men, that, after a residence of
no long duration in England, he pretended, on his return, to have
completely forgotten the names of some of the most common farming
implements, and, indeed, to have almost lost the use of his mother
tongue. His father was in despair, for it was evident that if the boy
could not converse with the labourers, he would be of little or no
assistance in directing the farming operations. A lucky accident set
the father’s mind at rest on this score. His son, in passing through
the farmyard, put his foot on a rake that was lying on the ground,
partly hidden by some straw. The handle flew up and hit him a smart
blow on the forehead, upon which, forgetting his pretended ignorance,
he exclaimed, in good Guernsey-French, “_Au Guyablle seit le râté_,”
(“Devil take the rake.”) His father, who was standing by, congratulated
him on the miraculous recovery of his memory, and begged him henceforth
not to forget “_sen râté_.” The proverbial saying “_Il n’a pas
roublliaï sen râté_,” (“He has not forgotten his rake,”) is still
applied to a person who remembers what he learned in his youth.[223]
[223] See a story precisely similar in its incidents in that curious
collection MacTaggart’s _Scottish Gallovidian Encyclopædia_, under the
word “Claut.” The story must be an ancient one, to be told in places
so far apart as Galloway and Guernsey, and speaking totally different
languages.
Public-domain text, read in full here on John Shaqi.
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