Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
History
Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
Although prawns and shrimps are tolerably plentiful, there are but
few who take the trouble of catching them for the market, but the
pursuit of these delicate crustaceans is a favourite amusement, and
is occasionally indulged in by persons of all ranks, the shores of
Herm and Jethou, and the bays of the Pezerie and Rocquaine being the
best spots at low tide for the sport. Inglis, in his work on the
Channel Islands, remarks “that so various are tastes in the matter of
recreation, that he has seen individuals who found as much pleasure in
wading for half-a-day, knee-deep among rocks, to make capture of some
handfuls of shrimps, as has ever been afforded to others in the pursuit
of the deer or the fox.”
[Illustration: The Parish Church of S. Peter Port. A.D. 1846.]
Local Customs--Ceremonial.
“What art thou, thou idle ceremony?
What kind of god art thou, that suffer’st more
Of mortal grief than do thy worshippers!
Art thou aught else but place, degree, and form?”
--_Shakespeare._
Although the doctrines of the Reformation were introduced into Guernsey
in the reign of Edward VI., and perhaps earlier, and the Liturgy put
forth by authority in the reign of that monarch was translated into
French and used in the churches,[36] it was not until the reign of
Elizabeth that the island became wholly Protestant.
Up to this time the Channel Islands had formed part of the Diocese
of Coutances in Normandy,[37] an arrangement which led to much
inconvenience in times of war between France and England. Queen
Elizabeth put an end to this connection in the year 1568,[38] and
attached the islands to the See of Winchester; but it was not until the
Restoration of Charles II. that the change took full effect, and that
the islands were brought entirely within the discipline of the Church
of England by authority of the Bill of Uniformity.
It is well known that it was part of Queen Elizabeth’s policy to
favour the Huguenot party in France; and that in times of persecution
the followers of the Reformed faith always met with an hospitable
reception in England. The Channel Islands, lying so close to the coast
of France, and speaking the same language as was used in continental
Normandy, were naturally chosen as places of refuge in times of
persecution by the French Protestants, many of whom--and among them
several ministers--resorted thither until more settled times enabled
them to return to their own homes. The old Roman Catholic rectors of
the parishes in Guernsey, who, apparently, had given a sort of half
adhesion to the intermediate order of things, and had been allowed to
retain possession of a portion, at least, of the emoluments of their
benefices, seem to have disappeared altogether shortly after the
excommunication of the Queen by Pope Pius V. in 1570.
Public-domain text, read in full here on John Shaqi.
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