Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
History
Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
“La Roque Balan” was situated at the Mielles, in the Vale parish.
It is supposed by some to have taken its name from Baal, Belenus,
(the Sun God), the Apollo of the Gauls, whom the Thuriens, a Grecian
colony, called _Ballen_, “Lord and King,” and to whom they dedicated
a temple at Baïeux. The custom of lighting fires in honour of Bel or
Baal continued in Scotland and Ireland almost to the beginning of this
century. In Guernsey, at Midsummer, on the Eve of St. John’s Day, June
24th, the people used to go to this rock and there dance on its summit,
which Mr. Métivier describes in 1825 as being quite flat. The refrain
of an old ballad proved this:
_“J’iron tous à la St. Jean_
_Dansaïr à la Roque Balan.”_
Some people conjecture this rock to be the base of a balancing, or
Logan stone, and others again that it was the site where Dom Mathurin,
Prior of St. Michel, weighed in the _balances_ the commodities of his
tenants. But the most probable supposition is that it was named after
the _Ballen_ family, former residents of this neighbourhood.
Near this rock stood
“LA ROQUE QUI SONNE.”
This was the name given by the peasantry to a large stone which
formerly stood on the borders of L’Ancresse, in the Vale parish. There
is no doubt that it formed part of a Cromlech, and it is said that when
struck it emitted a clear ringing sound. It was looked upon in the
neighbourhood as something supernatural, and great was the astonishment
and consternation of the good people of the Clos du Valle, when Mr.
Hocart, of Belval, the proprietor of the field in which it stood,
announced his intention of breaking it up in order to make doorposts
and lintels for the new house he was on the point of building. In
vain did the neighbours represent that stone was not scarce in the
Vale, and that there was no necessity for destroying an object of so
much curiosity. No arguments could prevail with him, not even the
predictions of certain grey-headed men, the oracles of the parish, who
assured him that misfortune was sure to follow his sacrilegious act. He
was one of those obstinate men, who, the more they are spoken to, the
less will they listen to reason, and finally the stone-cutters were set
to work on the stone.
But now a circumstance occurred which would have moved any man less
determined than Hocart from his purpose. Every stroke of the hammer
on the stone was heard as distinctly at the Church of St. Michel du
Valle, distant nearly a mile, as if the quarrymen were at work in the
very churchyard itself![52] Orders were nevertheless given to the men
to continue their work. The stone was cut into building materials, and
the new house was rapidly approaching completion without accident or
stoppage. Hocart laughed at the predictions of the old men, who had
foretold all sorts of disasters.
Public-domain text, read in full here on John Shaqi.
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