Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
History
Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
In the district called Le Tort Càmp, near Paradis, was one of the
principal Cromlechs at the Vale, now quarried away, called “L’Autel,”
or “Le Tombeau du Grand Sarrazin.” Who “Le Grand Sarrazin” was, it
is now impossible to say. He is also called Le Grand Geffroi, and
his castle--from whence the name “Le Castel”--stood where the Church
of Ste. Marie-du-Castel now stands. He must have been one of those
piratical sea kings, who, under the various appellations of Angles,
Saxons, Danes, and Northmen or Normans, issued from the countries
bordering on the North Sea and the Baltic, and invaded the more
favoured regions of Britain and Gaul. The name “Geffroy,” (_Gudfrid_,
or “la paix de Dieu”) seems to confirm this tradition. As to the term
“Sarrazin”--Saracen, although originally given to the Mahometans
who invaded the southern countries of Europe, it came to be applied
indifferently to all marauding bands; and Wace, the poet and historian,
a native of Jersey, who lived and wrote in the reign of Henry II., in
speaking of the descent of the Northmen on these islands, calls them
expressly “La Gent Sarrazine.” Among the many Geoffreys of the North
whom history celebrates, there is one, a son of King Regnar, who may be
the one celebrated in our local traditions. Charles the Bald yielded to
him “a county on the Sequanic shore.”
At that time the coast of Gaul was divided into three sea-borders,
namely, the Flemish, the Aquitanian, and the Sequanic, called
“Sequanicum littus” by Paul Warnefrid, who places one of these islands
near it.
That his castle stood at one time on the site of the present church, is
confirmed by the discoveries which have frequently been made in digging
graves, of considerable masses of solid masonry, which appear to be the
foundations of former outworks of the fortress. It is even possible
that some portions of the walls of the church may be the remains of the
earlier building. There are also in the neighbourhood “Le Fief Geffroi”
and “Le Camp Geffroi.”[55]
Public-domain text, read in full here on John Shaqi.
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