Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
History
Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
A Celtic monument of the kind commonly known to antiquaries by the
name of “trilethon” is said to have existed formerly on the Common
at L’Ancresse, near La Hougue Patris. It is described by old people
who remember to have seen it in their youth as consisting of three
upright stones or props, supporting a fourth, overhanging the others.
It was known by the name of “Le Gibet des Fâïes.” Near it was a
fountain called “La Fontaine des Fâïes,” the water of which, although
not plentiful, was never known to fail entirely, even in the very
driest seasons; it is said to have been below the surface in a kind
of artificial cave formed by huge blocks of stone, and entered by two
openings on different sides. The proprietor of the land many years ago
broke up the stones for building purposes and converted the fountain
into a well.[63]
[63] EDITOR’S NOTE. STONE ON LA MOYE ESTATE.
They are still firmly convinced in the Vale parish of the sanctity of
Druidical stones, and various stones, which are not generally regarded
as being Druidical remains, were pointed out to me by Miss Falla,
(whose ancestors for hundreds of years have been landed proprietors
at the Vale), as being sacred, and, she added, that her father and
grandfathers would have considered it sacrilege to touch them.
Such are the large upright stones in the field Le Courtil-ès-Arbres,
immediately opposite the house called Sohier, which is owned by Miss
Falla, who said that her uncle, at one time, wished to quarry in that
field, but was deterred by his neighbours, who pointed out to him
the folly and impiety of meddling with “les pierres saintes.” Beyond
the Ville-ès-Pies is a field containing large stones; it has been
extensively quarried, but the stones have been religiously preserved,
and are seen on an isolated hillock in the field, their height being
intensified by the deep quarries round them.
The cottage which is built on the remains of St. Magloire’s Chapel, is
supposed to be built on its own old foundation stone, as the workmen
when building the cottage, thought it would be sacrilege to interfere
with it.
There is a field called La Houmière, opposite an estate called La Moye,
which also belonged to the Fallas for many generations, and is now in
the possession of Miss Falla’s brother. In this field is one solitary
upright stone, and to this stone a most extraordinary superstition is
attached. It is a grass field and is grown in hay, but for generations
the mowers have always been forbidden to cut the hay _round_ and _past_
the stone till all the other hay has been cut and carted, for if they
do, however fine the weather may previously have been, it invariably
brings on a storm of wind and rain! So, taught by experience, it has
always been the rule, and still continues, that, though the outer edge
of the field may be cut, the stone itself and its “entourage” are not
to be touched till the very last, for fear of bringing on the rain in
the middle of the hay making.--(_From Miss Falla_).
Public-domain text, read in full here on John Shaqi.
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