and action,--and then told him that out of this was God stretching
forth the hand to take and lift him, that he was waiting to exalt him
to a higher ideal of manhood than anything which it had entered into
his heart to conceive, that he would make him clean from the defilement
which he was afraid to confess to himself because it lowered him in his
own esteem,--then perhaps the words of his mother, convincing him that
God was not against him but for him, on the side of his best feelings
and against his worst, might have sunk into the heart of the weak
youth, and he would straightway have put forth what strength he had,
and so begun to be strong. For he who acts has strength, is strong, and
will be stronger. But she could not tell him this: she did not know it
herself. Her religion was something there, then; not here, now. She
would give Mr. Simon a five-pound note for his Scripture-reading among
the poor, and the moment after refuse the request of her needle-woman
from the same district who begged her to raise her wages from eighteen
pence to two shillings a day. Religion--the bond between man and
God--had nothing to do with the earnings of a sister, whose pale face
told of "penury and pine" a sadder story even than that written upon
the countenance of the invalid, for to labor in weakness, longing
for rest, is harder than to endure a good deal of pain upon a sofa.
Until we begin to learn that the only way to _serve_ God in any real
sense of the word is to serve our neighbor, we may have knocked at the
wicket-gate, but I doubt if we have got one foot across the threshold
of the kingdom.
Add to this condition of mind a certain uncomfortable effect produced
upon the mother by the son's constantly reminding her of the father
whom she had quite given up trying to love, and I think my reader
will be a little nearer to the understanding of the relation, if such
it could well be called, between the two. The eyes of both were yet
unopened to the poverty of their own condition. The mother especially
said that she was "rich, and had need of nothing," when she was
"wretched, and miserable, and poor, and blind, and naked." But she had
a hard nature to begin with, and her pain occupied her all the more
that she neither sought nor accepted sympathy. And although she was
none the less a time-server and a worldly-minded woman that she decried
worldliness, and popery, and gave herself to the saving of her soul,
yet the God who makes them loves even such people and knows all about
them; and it is well for them that he is their judge and not we.
Public-domain text, read in full here on John Shaqi.
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