himself, in his Encyclical of May 16,
1891, states that, in civilized society, it is impossible that every
one shall rise to the same level, and that, in consequence, there will
always be rich and poor. "Just as, in the human body, the members, in
spite of their diversity, adapt themselves so marvellously to each
other as to form a perfectly proportioned whole, which may be called
symmetrical, so, in society, the _two classes_ are destined by nature
to unite in harmony, and to maintain together a perfect balance." Life
and experience, however, would seem to prove the opposite. The only
thing to be gained by these attempts to return to a time that has
disappeared for ever is the combination of crafts--a necessity which
seeks to-day, as it has always done, its legitimate satisfaction. But
new methods of production and sale demand new forms of organization
of sellers and producers, and have brought us to the system, evolved
by those concerned, spontaneously, without prejudiced or preconceived
theories, by the direct force of circumstances--the system of _Trade
Unionism_, which has succeeded the guild system as the defender of
trade interests.
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