In places where the population remained divided between the two creeds,
or where, more from indifference to, than respect for, the beliefs
of others, they made a lame attempt at tolerance, it was extremely
difficult to get men of the two sects to live together in the same
body. Just as the Jews had been excluded from the guilds in the Middle
Ages, so now the Protestants were kept out. In France, from the time
of Richelieu, fifty years before the repeal of the Edict of Nantes,
the professions of a doctor, apothecary, grocer, and many others were
forbidden to them.[115] Then came the great exodus of 1685, which
scattered the French Huguenots over every place in Europe where they
had friends, and planted colonies of refugees in Switzerland, England,
Holland, Prussia, Denmark, and Sweden. "They carried commerce away
with them," says Jurieu, one of their pastors; and _commerce_ in the
language of those days included what we call industry. The fact is
that they naturalized abroad many manufactures which had hitherto
been unknown. England alone learnt from them the arts of silk-making,
Gobelins tapestry-making, and sail-making. What then became of the
guilds which remained in France, of the monopoly at which they aimed,
and of the secrecy which was one of their methods of securing it? It
was a terrible blow for them when, as at Abbeville, 80 families out of
160 left the country, or 1600 out of 2200, as happened at the election
of Amiens.[116] How, thus mutilated, could they stand against the
foreign competition of which their own members had become the most
formidable allies?
3. _The change in political conditions._--Changes in political
conditions affected the guilds even more than intellectual and
religious changes. Europe, in spite of waves of revolt, passed through
a period in which great powers prevailed. The State, which was becoming
centralized, increased its prerogatives and complacently interfered in
economic matters. The motives which determined its intervention were
sometimes a purely _political_ interest, sometimes a _fiscal_ interest,
sometimes a _public_ or _national_ interest.
Public-domain text, read in full here on John Shaqi.
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