In France, where there is a love of unity, logic, and harmony, things
developed differently. Guild monopolies continued, it is true, by means
of bribery; but their domain was narrowed by the creation of the Sèvres
factory and the Royal Printing Press, and by the working of many mines
at the expense of the State. In 1762 all industrial privileges were
limited to fifteen years, a serious menace directed against privileges
which had been held to be perpetual. In the same year the freedom of
rural industry was proclaimed; in 1763 that of the leather trade, and
in 1765 that of wholesale trade for commons as well as nobles. The corn
trade, in spite of the fear of monopoly, profited by a similar liberty
for a short time (1763). Simultaneously, the guilds were stripped, and
their doors thrown open. In 1755 it was decided that foreign journeymen
might be hired in every town in the kingdom except Paris, Lyons,
Lille, and Rouen. In 1767 the doors were opened wide to foreigners
and Jews--competitors as much hated as feared. In the same year the
invasion was completed by a large number of letters of mastership which
gave every craft in Paris twelve new masters, and every craft in the
provinces from eight to two, while the purchase of these licences by
the Six Guilds was not authorized even if a larger sum were offered.
Monopoly was therefore extended, not destroyed. But such a solution
was merely a compromise, and things developed in the direction of
suppression pure and simple.
It was Turgot, as every one knows, who took upon himself to do away
with wardenships and masterships. A disciple of both Gournay and
Quesnay, he condemned them in the name of industry and agriculture,
and in the interests of consumers and producers. The famous edict
of March 1776, which he signed as minister of Louis XVI., declared
that they were abolished throughout the kingdom with four exceptions:
the _wig-makers_, who held posts sold to them by the State itself;
the _printer-booksellers_, the supervision of whom was kept by
the authorities for political reasons; the _goldsmiths_, because
the sale of precious metals was under special legislation; and
the _apothecaries_, as the control of their trade was considered
necessary for public health. The property of the guilds was sold and
the proceeds, together with the funds in hand, were used for wiping
out their debts. The confraternities were done away with at the same
time, and their wealth handed over to the bishops. All associations of
masters or journeymen were prohibited.
Public-domain text, read in full here on John Shaqi.
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