Guy Fawkes; Or, A Complete History Of The Gunpowder Treason, A.D. 1605Lathbury, Thomas
History
Guy Fawkes; Or, A Complete History Of The Gunpowder Treason, A.D. 1605
Lathbury, Thomas
Gunpowder Plot, 1605
In alluding to the observance of the day, Burnet remarks, “Now our Fifth
of November is to be enriched by a second service, since God has
ennobled it so far, as to be the beginning of that which we may justly
hope shall be our complete deliverance from all plots and conspiracies;
and that this second day shall darken, if not quite wear out the
former[39].” To us in the present day both deliverances may be recalled
with equal advantage. Both were wonderful! Both demand a tribute of
gratitude from all who love the religion of the Bible. Burnet observes
in the same sermon, “You who saw the state of things three months ago,
could never have thought that so total a revolution could have been
brought about so easily as if it had been only the shifting of scenes.
These are speaking instances to let you see of what consequence it is to
a nation to have the Lord for its God. We have seen it hitherto in so
eminent a manner, that we are forced to conclude that we are under a
special influence of heaven: and since in God there is no variableness,
nor shadow of turning, we must confess that, if there comes any change
in God’s methods towards us, it arises only out of our ingratitude and
unworthiness.” He then states that, if the advantages so conferred are
not duly appreciated and improved, more dreadful calamities than those
lately expected will overtake the country. When addressing the Commons
on their duties relative to religious matters, he tells them that one
important duty is, “to secure us for ever, as far as human wisdom and
the force of law can do it, from ever falling under the just
apprehensions of the return of idolatry any more amongst us, and the
making the best provision possible against those dangers that lay on us
so lately[40].”
[Footnote 39: BURNET’S _Thanksgiving Sermon before the Commons,
Jan. 31, 1688-1689_.]
[Footnote 40: Ibid. pp. 31, 32.]
Public-domain text, read in full here on John Shaqi.
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