A German philosopher under similar circumstances would have written reams and spoken volumes (eating and drinking all the while Pantagruelically), theorizing and abstracting his emotions till they vanished into cloud and vapor. A true disciple of Rousseau or Lamartine would have analyzed his grief, dividing it into as many channels as Alexander did the Oxus, till the main stream was lost, and each individual rivulet might be crossed dry-shod. Both would have shed tears perpetual and profuse. I read the other day of a Frenchman who, in the midst of a mixed assembly, remembering that on that day ten years he had lost a dear friend, instantly went out and wept bitterly. He was so charmed with the happiness of the thought that, as he says, "I took the resolution henceforth to weep for all whom I have loved, each on the anniversary of their death." Can you conceive any thing more touching than the picture of the Bereaved One consulting his almanac and then "going at it with a will?" It _was_ an athletic performance certainly; but remember what condition he must have been in from the constant training. From the episode of Niobe down to the best song in the "Princess," how many beautiful lines have been devoted to those outward and visible signs of sorrow? Sadder elegiacs, more pathetic threnodies might have been written on the tears that were stifled at their source, either from pride or from physical inability to let them flow. Great regrets, like great schemes, are generally matured in the shade. If I had to choose the tombs where most hopes and affections are buried, I should turn, I think, not to those with the long inscriptions of questionable poetry or blameless Latinity, but to where just the initials and a cross are cut on the single stone. The philosophical and poetical mourners hardly suffered much more than Guy did during those months, and for long after too, though he was always quite silent on the subject, and would speak cheerfully on others now and then, and though, from the day that he parted with Constance to that of his own death, his eyes were as dry as the skies over the Delta. He used to lie for hours in that state of utter listlessness which gives a reality to the sad old Eastern proverb, "Man is better sitting than standing, lying down than sitting, dead than lying down." With all this, however, his health improved every day. After the wild life he had led lately, the perfect rest and the clear pure air refreshed him marvelously. It had the effect of coming out of a room heated and laden with smoke into the cool summer morning. His strength, too, had returned almost completely. I found this out at Baiae.