Guy Rivers: A Tale of GeorgiaSimms, William Gilmore
History
Guy Rivers: A Tale of Georgia
Simms, William Gilmore
Georgia -- History -- 1775-1865 -- Fiction; Gold mines and mining -- Fiction
"You are right, Mark--move's the word, and the sooner you go about it
the better. Here's my hand on your bargain, and good-by--I reckon you'll
have something more to say to Kate, and I suppose you don't want me to
help you in saying it--so I leave you. She's used to the way; and, if
she's at all afraid, you can easily see her home."
With a few more words the old man took his departure, leaving the young
people as happy now as he had before found them sad and sorrowful. They
did not doubt that the reason of this change was as he alleged it, and
gave themselves no thought as to causes, satisfied as they were with
effects. But old Allen had not proceeded without his host: he had been
advised of the contemplated turn-out of all the squatters from the
gold-region; and, having no better tenure than any of his neighbors, he
very prudently made a merit of necessity, and took his measures as we
have seen. The lovers were satisfied, and their interview now wore,
though at parting, a more sunshiny complexion.
But why prolong a scene admitting of so little variety as that which
describes the sweets, and the strifes, and the sorrows, of mortal love?
We take it there is no reader of novels so little conversant with
matters of this nature as not to know how they begin and how they end;
and, contenting ourselves with separating the parties--an act
hardhearted enough, in all conscience--we shall not with idle and
questionable sympathy dwell upon the sorrows of their separation. We may
utter a remark, however, which the particular instance before us
occasions, in relation to the singular influence of love upon the mental
and moral character of the man. There is no influence in the world's
circumstance so truly purifying, elevating, and refining. It instils
high and generous sentiments; it ennobles human endeavor; it sanctifies
defeat and denial; it polishes manners; it gives to morals a tincture of
devotion; and, as with the spell of magic, such as Milton describes in
"Comus," it dissipates with a glance the wild rout of low desires and
insane follies which so much blur and blot up the otherwise fair face of
human society. It permits of no meanness in its train; it expels
vulgarity, and, with a high stretch toward perfected humanity, it
unearths the grovelling nature, and gives it aspirations of sand and
sunshine.
Public-domain text, read in full here on John Shaqi.
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