Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
History
Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
"As long as the child is unbaptized it must be carefully watched for
fear lest it be changed or stolen away." This is common to Christians,
heathen, and gypsies to watch it for several days. "A piece of iron,
or a broom laid beneath the pillow will keep spirits away." So in
Roumania and Tuscany. Quintus Serenus, however, recommends that when
the striga atra presses the infant, garlic be used, the strong odour
of which (to their credit be it said) is greatly detested by witches.
"The Romans used to cook their coena demonum for the house-spirits,
and the Hindoos prepared food for them." From them it has passed
through the gypsies to Eastern Europe, and now the Roumanian, who
has by a simple ceremony made a contract with the devil, receives
from him an attendant spirit called a spiridsui or spiridush which will
"Serve his master faithfully
For seven long year,"
but in return expecting the first mouthful of every dish eaten by
his master.
"So many differing fancies have mankind,
That they the master-sprites may spell and bind."
Nearly connected with the Roumanian we have the beliefs in magic of
the Transylvanian Saxons, all of them shared with the gypsies and
probably partially derived from them. Many people must have wondered
what could have been the origin of the saying in reference to a very
small place that "there was not room to swing a cat in it." "But I
don't want to swing a cat in it," was the very natural rejoinder
of a well-known American litterateur to this remark applied to
his house. It is possible that we may find the origin of this odd
saying in a superstition current in Transylvania, whither it in all
probability was carried by the gypsies, whose specialty it is to
bear the seeds of superstitions about here and there as the winds
do those of plants. In this country it is said that if a cat runs
away, when recovered she must be swung three times round to attach
her to the dwelling. The same is done by a stolen cat by the thief
if he would retain it. Truly this seems a strange way to induce an
attachment--or pour encourager les autres. It is evident, however,
that to the professional cat-stealer the size of his room must be a
matter of some importance. It is a pity that this saying and faith
were unknown to Moncrief-Maradan, "the Historiogriffe of Cats,"
("OEuvres," Paris, 1794), who would assuredly have made the most of it.
As regards entering new houses in Transylvania the rule is not "Devil
take the hindmost," but the foremost. The first person or being who
enters the maiden mansion must die, therefore it is safe to throw in
a preliminary dog or cat. The scape-cat is, however, to be preferred.
Public-domain text, read in full here on John Shaqi.
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