Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
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Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
Whether it be the action of a faculty, a correlative action of physical
functions, or a separate soul in us, the fact is indisputable that
when our ordinary waking consciousness or will goes to sleep or rest,
or even dozes, that instant an entirely different power takes command
of the myriad forces of memory, and proceeds to make them act, wheel,
evolute, and perform dramatic tricks, such as the Common Sense of
our daily life would never admit. This power we call the Dream,
but it is more than that. It can do more than make Us, or Me, or the
Waking Will, believe that we are passing through fantastic scenes. It
can remember or revive the memory of things forgotten by us; it can,
when he is making no effort, solve for the geometrician problems which
are far beyond his waking capacity--it sometimes teaches the musician
airs such as he could not compose. That is to say, within ourself
there dwells a more mysterious Me, in some respects a more gifted
Self. There is not the least reason, in the present state of Science,
to assume that this is either a "spiritual" being or an action of
material forces. It puzzled Wigan as the dual action of the brain;
and a great light is thrown on it by the "Physiology" of Carpenter
and the "Memory" of David Kay (one of the most remarkable works of
modern times), as well as in the "Psycho Therapeutics" of Dr. Tuckey.
This power, therefore, knows things hidden from Me, and can do what
I cannot. Let no one incautiously exclaim here that what this really
means is, that I possess higher accomplishments which I do not use. The
power often actually acts against Me--it plays at fast and loose with
me--it tries to deceive me, and when it finds that in dreams I have
detected a blunder in the plot of the play which it is spinning, it
brings the whole abruptly to an end with the convulsion of a nightmare,
or by letting the curtain fall with a crash, and--scena est deserta--I
am awake! And then "how the phantoms flee--how the dreams depart!" as
Westwood writes. With what wonderful speed all is washed away clean
from the blackboard! Our waking visions do not fly like this. But--be
it noted, for it is positively true--the evanescence of our dreams is,
in a vast majority of instances, exactly in proportion to their folly.
I am coming to my witchcraft directly, but I pray you have patience
with my proeme. I wish to narrate a dream which I had a few years
ago (September 5, 1887), which had an intensity of reality. Dreams,
you know, reader, vary from rainbow mist to London fog, and so on to
clouds, or mud. This one was hard as marble in comparison to most. A
few days previously I had written a letter to a friend, in which I
had discussed this subject of the dual-Me, and it seemed as if the
Dream were called forth by it in answer.
Public-domain text, read in full here on John Shaqi.
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