Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
History
Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
"Lepori vivo talum abstrahes, pilósque ejus de subventre tolles
atque ipsum vivum dimittes. De illis pilis, vel lana filum validum
facies et ex eo talum leporis conligabis corpusque laborantis
præcinges; miro remedio subvenies. Efficacius tamen erit remedium,
ita ut incredibile sit, si casu os ipsum, id est talum leporis
in stercore lupi inveneris, quod ita custodire debes, ne aut
terram tangat aut a muliere contingatur, sed nec filum illud
de lana leporis debet mulier ulla contigere. Hoc autem remedium
cum uni profuerit ad alias translatum cum volueris, et quotiens
volueris proderit. Filum quoque, quod ex lana vel pilis, quos de
ventre leporis tuleris, solus purus et nitidus facies, quod si
ita ventri laborantis subligaveris plurimum proderit, ut sublata
lana leporem vivum dimmittas, et dicas ei dum dimittis eum:
"'Fuge, fuge, lepuscule, et tecum aufer coli dolorem!'"
That is to say, you must "first catch your hare," then pluck
from it the fur needed ad dolorem coli, then "let it go again,"
bidding it carry the disorder with it. In which the hare appears as a
scape-goat. It may be observed that all this ceremony of catching the
hare, letting it go and bidding it run and carry away the disorder,
is still in familiar use in Tuscany.
It has been observed to me that "any nursery rhyme may be used as a
charm." To this we may reply that any conceivable human utterance may
be taken for the same purpose, but this is an unfair special pleading
not connected with the main issue. Mr. Carrington Bolton admits that he
has only found one instance of coincidence between nursery rhymes and
spells, and I have compared hundreds of both with not much more result
than what I have here given. But those who are practically familiar
with such formulas recognize this affinity. On asking the Florentine
fortune-teller if she knew any children's counting-out rhymes which
deemed to her to be the same with incantations, she at once replied:--
"In witchcraft you sometimes call on people one by one by name to
bewitch them. And the little girls have a song which seems to be like
it." Then she sang to a very pretty tune:--
"Ecco l'imbasciatore,
Col tra le vi la lera,
Ecco l'imbasciatrice,
Col tra la li ra la!
Cosa volete col tua la li la,
Col tra le li va la,
Voglio Giuseppina,
Col tra le li va le va.
Voglio la Cesarina,
Col tra le li ra le ra.
Voglio la Armida, &c.
Voglio la Gesualda,
Voglio la Barbera,
Voglio la Bianca,
Voglio la Fortunata,
Voglio la Uliva,
Voglio la Filomena,
Voglio la Maddalena,
Voglio la Pia,
Voglio la Gemma,
Voglio la Ida,
Voglio la Lorenzina,
Voglio la Carolina,
Voglio la Annunciatina,
Voglio la Margo," &c.
Public-domain text, read in full here on John Shaqi.
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