Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
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Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
The younger gypsy, who was a pasche-paskero, a musician, and had with
him a rare old violin in a wonderfully carved wooden case at least
two centuries old, was "all right" on the fetish question. He had his
shell, sewn up in a black leather bag, which he wore by a cord round
his neck. Then I exhibited my small museum. Every object in it was
carefully and seriously examined. My shark's tooth was declared to be
a very good fetish, a black pebble almost equal to the shell, and an
American Indian arrow-head of quartz passed muster as of possible
though somewhat doubtful virtue. But an English sixpence with a
hole in it was rejected as a very petty and contemptible object. I
offered it in vain as a present to my friends: they would not accept
it. Neither did they want money: my dross might perish with me. It
was the shell--the precious beautiful little shell on which the Romany
in search of a fetish had set his heart; the shell which would bring
him luck, and cause him to be envied, and ensure him admiration in the
tents of the wanderers from Paris to Constantinople. He admitted that
it was the very shell of shells--a baro seréskeri sharkuni, or famous
sea-snail. I believe the gypsies would have given me their fine old
Stainer violin and the carved case for it. Failing to get the shell,
he implored me to give him the black pebble. I resolved to give him
both in free gift the next time we met, or as a parting souvenir. Alas
for the Romany chal!--we never met again. The police allow no gypsies
in Homburg, and so they had to move on. I sought them that night and I
sought them next day; but they were over the hills and far away. But I
have no doubt that the fame of the shell on which Nature has written
the Name--the very logos of magic itself--spread ere the summer was
past even to the Carpathians. Something tells me that it is not played
out yet, and that I shall hear anon something regarding it.
Public-domain text, read in full here on John Shaqi.
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