Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
History
Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
Punishing a heretic to please or placate the Deity differs in nothing
from killing any victim to get luck. Other sentiments may be mingled
with this "conjuring," but the true foundation of black witchcraft
(and all witchcraft is black which calls for blood, suffering,
starvation, and the sacrifice of natural instincts), is the mortar
of the fear of punishment, and the stones of the hope of reward,
the bulk of the latter being immeasurably greater than that of the
former, which is a mere Bindemittel, or means of connection.
It is remarkable that nowhere, not even in England, do the gypsies
regard the witch as utterly horrible, diabolical, and damnable. She is
with them simply a woman who has gained supernatural power, which she
uses for good or misuses for evil according to her disposition. The
witch of the Church--Catholic or Protestant--when closely examined is
a very childish conception. She sets forth personal annoyance without
any regard whatever as to whether it is really good in disguise or a
natural result of our own follies. Thus witches caused thunder-storms,
which, because they were terrifying and more or less destructive,
were seriously treated by the Church as unmitigated evils, therefore
as phenomena directly due to the devil and his servants. Theology the
omniscient did not know that storms cleared the air. Witches were
responsible for all pestilences, and very often for all disorders
of any kind--as it was very convenient for the ignorant leech to
attribute to sorcery or moral delinquency or to God, a disease which
he could not cure. For "Theology, the science of sciences," had not
as yet ascertained that plagues and black deaths, and most of the
ills of man are the results of neglect of cleanliness, temperance,
and other sanitary laws. It is only a few years since a very eminent
clergyman and president of a college in America attributed to
"Divine dispensation" the deaths of a number of students, which were
directly due to palpable neglect of proper sanitary arrangements by
the reverend gentleman himself, and his colleagues. But, admitting
the "divine dispensation," according to the mediæval theory, the
president, as the agent, must have been a "wizard"--or conjuror--a
delusion which the most superficial examination of his works would
at once dissipate. But to return--there can be no denial whatever
that according to what is admitted to be absolutely true to-day by
everybody, be he orthodox or liberal, witches, had they existed,
must have been agents of God, busied in preventing plagues instead
of causing them--by raising storms which cleared the air. Even the
Algonkin Indians knew more than the Church in this respect, for they
have a strange old legend to the effect that when the god of Storms,
Wuch-ow-sen, the giant eagle, was hindered by a magician from his
accustomed work, the sea and air grew stagnant, and people died. [24]
The witch was simply another form of the Hebrew Azrael, God's Angel
of Death.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account